Throughout the Towrah, the Doorway to Life is synonymous with Passover. It is where we must all begin our journey if we seek to live with God. It is the first of seven steps in the path to life.

Restored from the Empower Network archive (2011–2017), lightly edited to meet our current advertising standards. Views are the original author’s.

Throughout the Towrah, the Doorway to Life is synonymous with Passover. It is where we must all begin our journey if we seek to live with God. It is the first of seven steps in the path to life. “For then this is the Torah and the Prophets: enter, starting with the first step in the path by the way of the narrow and specific doorway, because the way is wide, it is crafted to be broad, expansive, and unreliable, and the route is broad which leads away,  and which deceives and influences someone to go astray to the point of destruction, perishing needlessly, destroying themselves, squandering their lives. And the vast preponderance of people are those experiencing this path. The doorway is narrow, exacting and specific, and the path goes against the crowd, which leads to life. And few discover and experience it.” (Mattanyah / Yah’s Gift / Matthew 7:12-14)

Yahowsha’s testimony regarding the narrow and broad paths, the one which is restrictive versus the one which is popular, precludes Christianity as a potential way to life. At over a billion adherents strong, it is very popular, and thus expressly disqualified as a means to eternal life. Furthermore, Yahowsha’s words serve as an amplification of the message Yahowah wrote on the first of the two tablets, when He said that “thousands,” not millions or billions, would “benefit from His mercy,” and that those who did so would do so, by “observing His instructions.” These are sobering thoughts not one in a million Christians seems capable of processing.

According to God, there is but one way to extend our mortal existence. This path commences in the heart of the Towrah, with the Invitation to Meet on Passover. It is the “narrow and specific doorway,” where the consequence of sin, which is death, is remedied.

The next step to life in God’s presence is Unleavened Bread, the following day, where Yahowah redeems us from the penalty of sin, which is separation from Him and His family. The Miqra’ of Matsah thereby serves as the threshold to Heaven, the Welcome Mat, which cleanses us of religious and political muck before we enter God’s home.

This leads to FirstFruits, where those who rely on Yah’s merciful gifts become His children, and are adopted into His family. Reborn spiritually, we rise up to Heaven, where we are welcomed by our Heavenly Father.

While the Covenant is more vital still, our approach to God and our continued existence are measured and understood by these three days. God’s mercy and the Ma’aseyah’s life are utterly meaningless, and His sacrifices are completely irrelevant, apart from the context of the Mow’ed Miqra’ey of Pesach, Matsah, and Bikurym. By severing the essential connection between them, Judaism (with their Oral Law) and Christianity (by way of its aversion to the Torah) have doomed the souls of every man and woman who has placed his or her faith in these counterfeit religious institutions.

The fourth step on the way to life eternal is Seven Sevens. On this celebration of the Sabbath – the Mow’ed Miqra’ of Shabuwa’ – Yahowah’s children are enlightened and empowered so that we can share God’s testimony regarding the renewal and restoration of life with every sinner on earth, regardless of race, age, or status. Then, on the first day of the seventh month – with the Miqra’ of Taruw’ah (often called Trumpets) – we are asked to proclaim the good news that Yahowah has provided a way home. We are also encouraged to announce an explicit warning: this way is so narrow and restrictive few will find it, and all alternative paths lead in the wrong direction.

According to God, missing the sixth step – the Day of Reconciliations, or Yowm Kippurym – will lead to the dissipation of one’s consciousness. And that is because this day denotes the time Yahowah will return, the day in which those who have chosen to revere Him will be reconciled, and when those who have rejected Him will be destroyed during the battle of Armageddon.

These six steps lead to our Heavenly Father’s ultimate goal – to Shelters, or Sukah in Hebrew – where now that we are properly prepared, we are allowed to campout with Yahowah. Upon its fulfillment on the Mow’ed Miqra’ of Sukah in the Yowbel year 6000 Yah (October 7, 2033), the Earth will return to the conditions found in the Garden of Eden, and for one-thousand years man will live as Adam did, in a close, personal relationship with Yah.

This plan has not changed. It will not change. It remains the means to fulfill the Covenant’s promises.

Also relevant, the Towrah is the one place we can reliably turn to come to know Yahowah. Those who observe it come to recognize Him. Further, the lone path to forgiveness is presented in the heart of the Towrah. And that is why the previous Yirmayah passage revealed: “Because then they all will actually know and recognize Me, from the smallest, youngest, and least significant up to the biggest, oldest, and most influential, prophetically declares and promises Yahowah. Then I will forgive them and remove their sin, and their offenses against the standard will not be remembered any longer.”

Before we leave the intersection of the Yahowsha’s Teaching on the Mount and Yahowah’s prophetic Testimony regarding the Covenant’s renewal, let’s quickly consider the Ma’aseyah’s concluding statements. Advising us not to succumb to religious myths such as the “Christian New Testament,” Yahowsha’ warned all who would listen about Paul, the founder of the religion and author of most of its “New Testament.” He is the most fitting candidate for this dire prophecy…

“You must be alert, and you should carefully examine, prosecute, and turn away (prosechete – you should pay close attention, watch out for, and beware of, guarding yourself) from false prophets who come to you from within dressed in sheep’s clothing, yet they actually are wolves who are exceptionally self-promoting and self-serving (harpax – vicious carnivorous thieves who secretly and deliberately rob, extort, and snatch away).” (Mattanyah / Yah’s Gift / Matthew 7:15)

In the context of the Towrah enduring forever and being the lone source of life, the man best known for contradicting God on this very topic, while at the same time claiming to be an “Apostle chosen by God,” is Paul. He, more than anyone who has ever lived, fits the definition of a “false prophet,” one who “came dressed in sheep’s clothing,” yet “was actually a wolf,” “promoting his own” message: his “Gospel of Grace.”

Still speaking of Paul, the Benjamite wolf and his associates, and possibly his love interest, Timothy, Yahowsha’ told us how to recognize false prophets: “As a result, you will know with certainty, recognize, and understand (epiginosko – have complete and accurate knowledge based upon a thorough examination of the evidence regarding) them from their fruit.” (Mattanyah / Yah’s Gift / Matthew 7:20)

“Their fruit” was comprised of: Galatians, First and Second Thessalonians, First and Second Corinthians, Romans, Philippians, Colossians, Ephesians, Titus, Philemon, First and Second Timothy, Hebrews, and most of Acts. Because of the inclusion of their letters within the “New Testament” of the “Christian Bible,” this rotten fruit from Paul and his associates (Hebrews and Acts) has led more people astray – away from God – than all other books combined, save perhaps the Qur’an. Paul’s letters mirror Satan’s original scheme, whereby he twisted Yahowah’s Word in the Garden, and then removed what God had said from its context, to deceive. As a result, Paul’s epistles are the most beguiling letters ever written.

The Ma’aseyah delineated the consequence of believing the contradictory pontifications which became the “New Testament.” “Everyone calling Me ‘Lord, Lord’ will not enter the kingdom of heaven, but to the contrary, those in heaven are those who do My Father’s will (thelema – do what He decided and proposed [read: who observe Yahowah’s Towrah]). Many will say to Me in this specific day, ‘Lord, Lord, did we not speak inspired utterances and prophecies in your name and drive out demons in your name, and perform many mighty miracles in your name?’ And then at that time, I will profess to them that I never knew them. You all must depart from Me, those who bring about that which is in opposition to the Towrah (anomia –Lawless).” (Mattanyah / Yah’s Gift / Matthew 7:21-23)

Are you listening? This is a scathing indictment of not only Paul’s epistles, and the preponderance of the “New Testament,” but also most Christian teaching. God just told us that Yahowsha’s name matters, as does Yahowah’s Towrah. Being beguiled into believing that Jeremiah predicted a “New Covenant,” one no longer based upon the Torah, which lays the foundation for a new religion, is the kiss of death.

Further, the presence of miracles does not equate to the presence of God as Christian apologists claim. Countless Christians have justified their faith by claiming to have witnessed inspired healings and character transformations in the name of “Jesus Christ,” unaware of the fact that the Ma’aseyah Yahowsha’ said that observing the Towrah, not miracles, was the proper means to evaluate whether or not someone actually has a relationship with the Father.

Yahowsha’ could not have made this message any clearer in this, His first and only public declaration before a large audience. He told us what we could rely upon and what we should not trust. He even said that a self-serving insider, someone pretending to be one of His sheep, would feign an alliance with Him, thereby snatching souls away from God. One would have to be naïve not to see Paul and his letters in Yahowsha’s statement. And that means that the person Christians quote most often to justify their religion, and their animosity to the Yah’s Towrah, was a false prophet—someone not to be trusted.

Before we move on, let’s see if we can learn something additional about Yahowah’s most important title by observing it in the language of revelation. The first letter of “beryth – Covenant” is Beyt b, which is contracted from beyth, the Hebrew word for “family and home.” This letter was drawn in the form of a tent and home. And, as such, it conveyed the idea of sheltering and protecting a family.

The second letter, Rosh r, which was originally pronounced “Resh,” was depicted by drawing the head of a person. As does the word re’sh today, the Ancient-Hebrew character was symbolic of being the first, best, and foremost, as well as leadership and birth.

Turning to the third letter, we find a Yad i, today’s Yowd, pictured by way of an arm and hand. It conveyed the ideas of authority and power, as well as engaging productively to accomplish something.

The final character in beryth is either a Theth u or Taw t, as these letters were originally one. If Theth, the pictograph was of a woven container, which was used to communicate the idea of being surrounded and enclosed, as well as being transported from one place to another. And if Taw, the character was drawn as an upright pole with a horizontal support beam. It spoke of a doorway, of foundational support, and of a sign and a signature – particularly in its Paleo Hebrew form: t.

Bringing all of these images together, the picture they paint of the “beryth – Covenant,” is of the first and foremost family being protected and sheltered in a home by the work, power, and authority of God, so that His household might rely upon the Words to which He affixed His signature and be transported to Heaven through the Doorway known as Passover.

So now that we understand the purpose, benefits, and timing of the Covenant’s renewal, and the Covenant’s enduring relationship with Yah’s Towrah, let’s examine the author of this policy and His agent through the writings of their most acclaimed prophets. Let’s see if Yasha’yah and Moseh can persuade us to trust this firm to insure our lives.

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Yada Yah 

Was Writen by Craig of

“An Introduction to God” found at

All Glory be to Yahweh!

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