There is a reason for everything—even for Satan.

Restored from the Empower Network archive (2011–2017), lightly edited to meet our current advertising standards. Views are the original author’s.

Yada Yah

Volume 1:In the Beginning

…Why Are We Here?

 6

Nesamah – Conscience

 Freewill, Judgment, Choice, and Consequence…

While very few people are able to reason, there is a reason for everything—even for Satan. Through Yasha’yahuw, Yahowah tells us that He created evil, and in the first book of the Towrah, God demonstrates why. Bad must exist for us to have the opportunity to choose good. And for that choice to be credible, an Adversary must exist to be its champion. If everything were wonderful, if all of life were sunshine and joy, no one would have a reason to rebel against Yah or separate themselves from His love.

Halal ben Shachar, better known as Satan, is a created spiritual being. He was part of the command and control structure Yahowah calls malak or “messengers.” As we move out of Genesis and into Isaiah, you will discover what caused Halal and his fellow demons to be expelled from Yah’s service. But that’s less important now than what he did…

“The serpent (nahas – snake, viper, and poisonous cold-blooded reptile) was, is, and will be (hayah – exists as) reasonable and cunning (‘aruwm – shrewd, subtle, and sensible, prudent and judicious, clever, circumspect and cautious, perceptive, elusive and obscure, a highly skilled sagacious expert who is mischievous, abusive, and dangerous, even piercing) more than (min) any (kol) living thing (chayah – life form) relative to (‘asher – in relation to) the open field (sadeh – expanse of land [i.e., outside the Garden]) that Yahowah (efei), God (‘elohym), had made (‘asah). He [Satan] said (‘amar – told and claimed) to (‘el) the woman and wife (‘isah), ‘Indeed (ky – surely, truly, and clearly), so what if (‘ap – even if, by contrast on the other hand, nevertheless) God (‘elohym – the Mighty One) said (‘amar – claimed and told you) not to (lo’) eat (‘akal – consume food) from (min) any (kol) tree (‘ets) in the protected garden enclosure (gan).’” (Bare’syth / In the Beginning / Genesis 3:1)

In Revelation, Satan, which is merely a title meaning “Adversary” and not a name, is specifically identified as “the serpent.” By using ‘aruwm in relation to this dark spirit, Yah is telling us that our adversary is not only “shrewd,” but also “sensible.” He is “clever and cunning,” which means that he is “tricky,” even “sly.” More important still, our adversary is “elusive,” “obscuring” his role in malicious schemes. As such, don’t expect an ugly fellow with horns advancing a mantra which is purely evil. He wouldn’t fool anyone with such a routine.

The simple statement above is comprised of two elements which collectively form the basis of every religion on earth. Lies are made credible when they are based upon something which is true. God actually said: “You may eat from any tree in the garden except don’t eat from the tree of the understanding of good and evil.” That is considerably divergent from the statement Satan attributed to Yahowah. In academic circles, this ploy is called “revisionist history.” In debate, it’s called a “straw man.”

The Adversary’s whitewash of Yahowah’s Word was a clever corruption or counterfeit, which is the most effective way to convince people that a fraud is true. No one would be fooled by a pink, three-dollar bill with a picture of a rabbit riding a turtle. (Although most have no problem with “In God We Trust” inscribed on a bill depicting Satan’s sungod religion by way of an Egyptian pyramid and the eye of Osiris.) Simply stated, every aspect of the Babylonian religion, and thus Catholicism, was and remains a concealment, corruption, and counterfeit of something Yahowah said. One does not have to be creative to counterfeit, only “crafty and cunning, shrewd and sensible.” From Babylon to the present day, this singular strategy has deceived more people and caused more harm than all other ploys combined.

Created without freewill, I don’t think Satan possesses the capacity for creativity. His only trick is to beguile by concealing, corrupting, and counterfeiting something God conceived and created. (For those who may be confused, there is a difference between choice and freewill. For example, the military is a command and control institution and thus soldiers do not have the freedom to refuse an order. As with Halal, those who choose to rebel are punished and drummed out of the corp. Those without freewill cannot choose their own destiny.)

Moving on, the second element of the Adversary’s plot to mislead Chawah was to say: “so what if God said something. What gives Him the right to make the rules?” Today, this ploy forms the basis of Catholicism’s condemnation of those who are “Sola Scriptoria.” Popes consider themselves authorized to alter, even completely change, God’s directions. In Socialist Secular Humanism, man claims god never existed, making mankind the ultimate authority, and thereby rendering Yahowah’s message moot. In Islam, Allah was modeled after Satan, so everything Yahowah said was simply contradicted. Rabbis were especially cunning, openly claiming Yah’s authority for themselves.

“So what if God set the Sabbath apart, we want Friday, or Sunday, or the weekend,” as the case may be. “So what if God summoned us to observe the seven Miqra’ey, we prefer Easter, Ramadan, Hanukah, or May Day.” “So what if God chose the name Yahowah, we prefer Mother Nature, Evolution, Ha Shem, Allah, Jesus, Jehovah, or the Lord.”

As you travel along life’s way, and you confront a tradition or teaching that is somehow attributed to God, ask yourself: Has God said this? Or is what is being claimed an alteration, a corruption or counterfeit, of something God actually stated? In the process of fooling Chawah, Satan exposed a test we can use to avoid being fooled ourselves.

Lingering a bit longer on this verse, I find it interesting that most English bible translations render Genesis 3:1 as a question even though there is no interrogatory in the Masoretic text. As a statement, Satan’s line suggests that the Adversary isn’t interested in soliciting mankind’s opinions. He is much better informed and smarter than we are. He isn’t interested in small talk or companionship, either. Satan is simply inferring that God’s instructions don’t matter. He is saying what Catholicism and Judaism have now inferred.

However, there is the possibility that the interrogatory was removed by Masoretic rabbis in order to make the statement better reflect their own doctrine. The 4QGen Qumran scroll renders the text: “Did God really say not to eat from any tree in the garden?”

Regardless of format, in debate parlance, Satan has set up a straw man. Since he knows that he cannot prevail on the merits of his case, on evidence and reason, he has misrepresented God, and thereby presented a foe he can defeat. While “crafty and cunning, shrewd and tricky,” the tactic is pragmatic because most people only know enough to be dangerous, and they are incapable of disciplined reasoning.  Every time I engage a Muslim in debate, for example, this is also their first ploy. And it’s effective because there are too few informed and logical people around to properly identify and judge the obvious chicanery.

Chawah started off well. She relied on the Word to defeat Satan. But then as Catholics and Muslims do today, she added her own embellishments and lost her way. “The wife and woman (‘isah) said (‘amar) to (‘el) the serpent (nahas – poisonous snake), ‘We can eat (‘akal) the fruit (pari – crop and harvest) from (min) the trees (‘es) in the protected garden enclosure (gan), but (wa) from (min) the fruit (pari) of the tree (‘ets) which relationally (‘asher) is in the middle (tawek – center and midst) of the sheltered enclosure (gan), God (‘elohym – the mighty one) said (‘amar), “Do not (lo’) eat (‘akal) from this one (huw’), don’t (lo’) even touch (naga’ – make contact with) it (huw’), lest (pen) you die (muwth).”’” (Bare’syth / In the Beginning / Genesis 3:2-3)

God did not say anything about “touching” the fruit, only that its consumption would lead to death. Chawah, with freewill, and thus the capacity for creativity, fashioned a rule which God did not delineate. Catholic prayers to Mary and the Mass are more modern examples.

It is interesting, however, that pen, meaning “lest,” is from panah, which means “to turn away.” And that genuinely is the point of all of this. Chawah’s augmentation was based upon an important nugget of truth. Evil leads us away from God and that in turn leads to death. Apart from God there is no life.

The reason that Yah didn’t instruct us “not to touch the understanding of evil” is because to refute it, we must know it, and to know it, we must examine it closely. For example, in Prophet of Doom, I exposed and condemned Islam, proving the religion was a complete sham, based entirely upon what its five oldest scriptural sources revealed. While the information contained in these books was repulsive and deadly, I had to thumb through the rubbish and endure the stench to do the job. However, I didn’t ingest anything Muhammad and Satan in the guise of Allah had to say.

In reply, the Adversary relied on a half truth. Death has two phases. Our bodies and souls are both corruptible and therefore mortal but they don’t fail concurrently. “But (wa) the venomous reptile (nahas – serpent and poisonous snake) said (‘amar) to (‘el) the woman and wife (‘isah), ‘You shall not die (muwth) a physical death (muwth – be assassinated or killed).’” (Bare’syth / In the Beginning / Genesis 3:4) That was true up to a point. And that is what made Satan’s deception credible. Outright lies seldom fool anyone. But when truth is twisted, when the counterfeit resembles the genuine article, it’s beguiling.

Islam, Catholicism, and Mormonism are effective because they have piled their lies on top of Yahowah’s Word, concealing the truth. This gives them credibility they wouldn’t otherwise engender and at the same time precludes most people from posing the most effective argument against them. If a religion contradicts that which it derives its authority, it cannot be true. It’s as simple as this: If Yahowah’s Word is true, religions like Catholicism, Islam, and Mormonism which contradict Scripture cannot be true. If Yahowah’s Word is not true, religions which claim it is divinely inspired, and which garner their authority from it, as Mormonism, Islam, and Catholicism do, are false. While this simple logical exercise renders all three religions false, something any informed and rational person will immediately recognize, the false dogmas prevail because very few people are informed or rational.

So Satan responded, enticing Chawah: “Because truly (ky – rather surely), the Mighty One (‘elohym – God) knows (yada’ – is aware and acknowledges, relationally recognizes) that indeed (ky) in (ba) the day (yowm) you eat (‘akal) from (min) it, your (‘atem) eyes (‘ayn) will be opened (paqah – will see and understand, perceive, judge, and decide) and you will exist (hayah – be) like (ka – similar to) God (‘elohym), knowing, being aware of and acknowledging (yada’ – recognizing, discerning, discriminating, distinguishing, experiencing, and respecting) good (towb – that which is festive, pleasing, prosperous, and beautiful) and bad (ra’ – evil, that which is fierce and sad, morally impure, harmful and distressing).” (Bare’syth / In the Beginning / Genesis 3:5)

Up to this point, all Adam and Chawah “were aware of, recognized, experienced, acknowledged, and knew” was Yahowah and the sheltered enclosure He had created for them. Everything was “good, festive, pleasing, prosperous, and beautiful.” Until evil’s advocate slithered into the garden, they had no knowledge whatsoever of anything “bad, fierce, sad, morally impure, harmful, or distressing”—even deadly. Eden was paradise after all—the place of “great joy, delight, ultimate pleasure, extreme satisfaction and luxury, a favorable state of overwhelming gladness.” So, it was true that by eating the fruit Chawah would add an awareness of evil and suffering to those pleasant things she already knew and had experienced. But since she had already experienced everything good, the implied benefit was bogus. Satan was adding a negative, diminishing the sum.

The bottom line to all of this is that an awareness of that which is bad, evil, sad, distressing, and harmful destroys paradise and precludes someone from living with a perfect God. And this is why Yahowah no longer remembers our sins once we are forgiven. They are forgotten. It is why a new universe will be created, a perfect one, at the end of the Millennial Sabbath. In the realm of immortality, there is no benefit to knowing something which is distressful or harmful.

Moreover, Adam and Chawah were already like God—so this too was a half truth designed to beguile. At the conclusion of the sixth day, after having created animal life, “God said, ‘Let us produce ‘Adam/man in our image (tselem – resemblance, pattern, and model; from an unused root meaning shade), after our likeness (damuwth – similitude and manner; from damah, meaning comparable, resembling, and with imagination and thinking).” (BaRe’syth / In the Beginning / Genesis 1:26)

Tselem is “a two or three dimensional painted or sculptured representation of something larger.” Shade is a two dimensional representation of the three dimensional object between it and the source of the light. Damuwth is “a comparison or likeness in the form of an image.” It is “a builder’s draft or sketch, a graphic representation for a future building or other construct.” Just as a mirror reflects our image and a shadow represents our shape in one less dimension, we were fashioned to be fewer dimensions than God. He is eternal in time, the fourth dimension. We are not, at least apart from Him.

Completing the thought, in the next sentence, God revealed: “So God created ‘Adam (‘adam ­– man) in His image (tselem – resemblance, pattern, and model; from an unused root meaning shade), in the image (tselem) of God, He created him. Male and female, He created them.” (Bare’syth / In the Beginning / Genesis 1:27)

And while most incorrectly believe that the following verse is about having children, it’s actually about closing the gap between our three and a half dimensional realm and Yahowah’s seven, increasing to become as exceedingly great as God. It is the essence of His purpose and plan. It is why He bowed down to us in love. “And God knelt down next to them (barak – adoring and blessing them, greeting them in love and lifting them up), saying to them, ‘Be fruitful (parah – flourish, be productive, increase) and multiply (rabah – become exceedingly great and numerous, being enlarged, reaching a very high point).’” (Bare’syth / In the Beginning / Genesis 1:28) There is nothing greater than being adopted into Yahowah’s family and inheriting all that is His.

As His children, after making them in His image, Yahowah had given Adam and Chawah everything that was good. All that remained was evil, harmful, distressing, and deadly. But by twisting Yah’s words Satan played to our ego, to jealousy—to our self-centered pride and covetousness. It was the same failing which had gotten a once useful spiritual messenger thrown out and cast down, excluded from Yah’s family. Now he wanted man to endure the same fate he had brought upon himself.

As a result of the misleading statements and half truths, Chawah began to see things from a different perspective. “The woman and wife (‘isah) looked and saw (ra’ah – viewed and perceived) that indeed (ky – surely and truly) the tree’s (‘ets) food (ma’akal) was good (towb), and that indeed (ky) it was desirable (ta’awah – satisfying a longing and craving) visually (‘ayn – to the eye), and she coveted (hamad – lusted for and desired) the tree’s (‘ets) insights (sakal – wisdom and understanding, teaching and ability to be circumspect and prudent), so she grasped hold of (laqah – accepted, received, and took) some of (min – from) the fruit (pari) and ate (‘akal – consumed) it. Moreover, she immediately (gama’ – in addition she quickly) gave (natan) it to (la) her husband and man (‘ish) who was with (i’m – near) her and he ate.” (Bare’syth / In the Beginning / Genesis 3:6) In addition to “swiftly and additionally,” gama’ means “to swallow” and thus could imply that Chawah “quickly swallowed the fruit,” and “also that she immediately swallowed up the distance” separating her from Adam—and at this point, that was considerable.

It is interesting to note that Chawah made a conscious choice. She considered the evidence, and then she rendered a decision to rebel. Adam simply went along with the flow. He represents most people today. And while Adam would ultimately have his relationship with Yah reconciled, in general, most people in this situation will die rather than experience the anguish of eternal separation.

Covetousness is what caused Satan to rebel against God—something which is made clear in Isaiah. Giving us an insight into his fall, we see Satan beguiling Chawah into coveting what God had forbidden as well. The result was the same: separation.

As you read the consequence of this choice, be aware that the protective covering of the garden is symbolic of the Set-Apart Spirit and of Her Garment of Light. The moment Adam and Chawah chose poorly, they lost this protection and thus appeared naked in God’s eyes as well as their own. The Garment of Light precludes Yahowah from seeing our faults, making us appear good and not bad. And as we enter paradise, at least based upon this verse, this Garment of Light might also preclude us from seeing one another’s faults.

“The eyes (‘ayn) of both (shanaym – the two) of them (hem) were opened (paqah – enabled to see) and they (hem) recognized (yada’ – realized, acknowledged, and knew) they were indeed (ky – surely and truly) naked (‘erowm – without adequate clothing), so they sewed (tapar – stitched and mended together) fig (ta’enah) foliage (‘aleh – branches and leaves), making (‘asah) them into (hem la) a covering (hagorah – garment).” (Bare’syth / In the Beginning / Genesis 3:7)

The “fig” is the symbol of a restored Yisra’el. And Yisra‘el means: “to strive to engage and endure with God.” This is the function of the Spirit—something Adam and Chawah no longer possessed as they had chosen to distance themselves from God’s protection.

In the next verse, most English bibles are wont to render la ruwach ha yowm as “in the cool of the day.” But la means “to or toward,” not in, and ruwach means “spirit,” not cool. Moreover, yowm literally means “to be hot,” making cool an oxymoron.

It’s not that the translators don’t know what ruwach means. It is correctly translated “spirit” on 232 of its 378 appearances. It is rendered “cool,” only once, here in Genesis 3:8. And, since Satan is a ruwach, there was a spirit to be concerned about on this occasion, rendering “cool” a poor choice.

But that is not to say that there isn’t another reasonable translation for ruwach; there is. It is “wind.” In fact, ruwach is rendered “wind” on 92 occasions. And in the case of “wind,” especially as it relates to Satan since the Adversary is the Prince of the Air, he is often depicted as whirlwind or circular windstorm.

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