Our willingness to acknowledge, confess, and respect Yahowah’s name, His status, His attributes, and His power, and His influence inspires God to change His approach to us, replacing disappointment and resentment with compassion and sympathy.

Restored from the Empower Network archive (2011–2017), lightly edited to meet our current advertising standards. Views are the original author’s.

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 I have repeatedly used Ma’aseyah and Yahowsha’ as if they were interchangeable—literally one in the same, just as Yahowsha’ is the diminished human manifestation of Yahowah. Since Yasha’yah / Isaiah 40 left no doubt that Yahowah is our Savior, let’s consider what the prophet was inspired to say in the twelfth chapter.

On this occasion, Yasha’yah is speaking about the Ma’aseyah’s seventh advent, the one on the Day of Reconciliations in 2033. Here we will learn that the Savior’s name is Yahowsha’.

“And (wa) in that day (ba ha yowm) you shall say (‘amar – promise and confess) that (huw’) I have chosen to consistently make a public confession of appreciation to You (yadah – under the auspices of freewill I will continually acknowledge and always be thankful for and respect Your attributes, Your name, Your status, and Your enormous power and influence (hiphil imperfect cohortative)) Yahowah (efei).

For indeed, although (ky) You were once genuinely displeased with me (‘anaph ba – You were disappointed with my response to the relationship (qal perfect)), but (wa) this has actually inspired You to eternally turn away (suwb – this has created the desire and motivation within You to genuinely change Your thinking, attitude, and approach forever regarding (qal imperfect jussive)) Your animosity (‘ap – Your anger and wrath, Your disappointment and resulting resentment) and so (wa) You have felt compassion and will continue to comforted me (nacham – You have expressed sympathy and will consistently console me, You have changed Your mind and attitude toward me (piel imperfect)).

Behold, look here and see (hineh), God (‘el) is my salvation (yashuw’ah – is My deliverance and is My Yahowsha’). God (‘el) I will actually and always trust (batach – I will genuinely and consistently rely upon, continually placing my confidence in (qal imperfect)) and (wa) never fear (lo’ pachad – nor ever being afraid). Because indeed (ky), Yah (ei) is my strength, my stronghold, and my fortification (‘oz – my power and empowerment, my structure and sustenance, my foundation), my song (zimrat – psalm of adoration and admiration).

Yahowah (efei) accordingly exists as, will be, and has become (hayah la) therefore (la), my salvation (Yashuw’ah – My Savior and Deliverer; from Yah and yasha’, meaning Yah is Salvation).” (Yasha’yahuw / Salvation is from Yah / Isaiah 12:1-2)

Here, the verb, yadah, was rendered “I have chosen to consistently make a public confession of appreciation to You,” Yahowah, because the imperfect conjugation conveys continuous and ongoing action while the cohortative mood denotes volition. But it is the hiphil stem which is especially intriguing. It reveals that by demonstrating our appreciation for Yahowah’s name, attributes, and power, Yahowah responds in kind, tangibly conveying His love for us, empowering and enabling us.

But then with the second verb, ‘anaph ba, it was translated “You were once genuinely displeased with me,” because the qal stem serves as the voice of genuine relationships, while the perfect conjugation identifies a completed action. This tells us that a time will come when Yah will no longer be displeased with Yisra’el. So we are talking about His return on the Day of Reconciliations.

More insightful still, the third verb, suwb, was rendered “this has actually inspired you to eternally turn away” Your resentment, because it was scribed using the qal stem, imperfect conjugation, and jussive form. Collectively, this revelation reveals that our willingness to acknowledge, confess, and respect Yahowah’s name, His status, His attributes, and His power, and His influence inspires God to change His approach to us, replacing disappointment and resentment with compassion and sympathy. That is to say that while Yahowah does not change, His view of us does.

With the fourth verb, nacham, because it was scribed in the piel imperfect, it reveals that Yah’s response to our recognition of His name and appreciation of His influence, will change us for the better and forever.

Yah is Yashuw’ah – Salvation so Yahowsha’ is God Saving us. To trust Yahowsha’ is to rely upon Yahowah. But never lose sight of the fact that the focus and source of this salvation promise is Yahowah. Those who are fixated on “Jesus Christ” seldom see past Him to Yahowah and thus never come to know God. Simply stated: Yahowsha’ is the material and thus diminished, visible manifestation of Yahowah. He was set apart from Yahowah to serve and save mankind.

The means to this desired result has been stated in this passage. Those who come to acknowledge and respect Yahowah’s name, status, and influence come to trust and rely upon Yahowah which in turn leads directly and irrevocably to their eternal salvation.

The Hebrew verb yasha’, meaning “to save, to liberate, and to deliver” is used 205 times in the Tanakh. The Hebrew word for “salvation and Savior” the mission and title attributed to the Set-Apart Servant, is from yashuw’ah, and is listed 65 times, twice in this chapter alone. And Yahowsha’, the name afforded the human manifestation of Yahowah, was written on another 216 occasions. There is no excuse for not knowing or using it.

You’ll also find a transliteration of the Savior’s name and mission in Bare’syth 49:18, Shemowth 14:13 and 15:2, Dabarym 35:15, six times in Shamow’el and Chronicles, twice in Yowb, 46 times in the Mizmowr, including the 22^nd Psalm which vividly depicts Yahowsha’s crucifixion, 15 additional times in Yasha’yah—the book focused on Yahowsha’ and named in His honor, once in Yownah 2:9—a story symbolizing the Ma’aseyah’s life and mission. Yahowsha’s name is hardly a secret.

Here is a sampling of the Yashuw’ah / Yahowsha’ sightings found in the Towrah. Toward the end of a prophetic summation of Yisra’el’s future history, we find: “For Yashuw’ah I wait, O Yahowah.” (Bare’syth / In the Beginning / Genesis 49:18)

As the Yisra’elites were expecting to die in the wilderness at the hand of Pharaoh, Moseh says: “Do not fear. Present and position yourself, taking a stand and observe Yashuw’ah of Yahowah who acts today.” (Shemowth / Names / Exodus 14:13)

A chapter later, and on the other side of the Red Sea’s Gulf of Aqaba, we read: “Then Moseh and the sons of Yisra’el sang this song to Yahowah: ‘I will sing to Yahowah for He stands and uplifts. The horse and its rider He has hurled into the sea. Yah is my strength, stronghold and fortification, and my song. He exists as Yashuw’ah, the one God, and I will dwell and abide with Him—God of my father’s has risen and is set on high. Yahowah is His name.” (Shemowth / Names / Exodus 15:1-3)

Yahowah is God’s name. Yahowah exists as Yahowsha’. Yahowsha’ is the diminished physical manifestation of God engaged in the work of saving us. When we embrace and act upon what He has done for us, Yahowah will rescue us from oppression and death just as surely as He saved Yisra’el during the Exodus.

Yasha’yahuw’s twelfth chapter is as brief as it is powerful. Let’s finish it before we move on. But before we do, this admission to those of you who are validating these claims for yourself: this entire discussion has been rendered from the Great Isaiah Scroll discovered in the caves above Qumran and not from the Masoretic Text. They differ substantially.

I have chosen to consistently make a public confession of appreciation to You (yadah – under the auspices of freewill I will continually acknowledge and always be thankful for and respect Your attributes, Your name, Your status, and Your enormous power and influence (hiphil imperfect cohortative)) Yahowah (efei).

“And on that day (wa ba ha yowm), you will genuinely choose to answer and say (‘amar – you will, of your own volition actually promise and affirm without reservation, declaring (qal perfect consecutive)), ‘I am extolling of my own volition my acknowledgment, appreciation, and respect for the name, status, power, and influence of (yadah la – I will choose to admit to being thankful for and valuing all things associated with) Yahowah (efei).

I will call out, reciting and reading aloud, proclaiming and summoning (qara’ – welcoming the invitation) in His name (ba shem), acknowledging, respecting, revealing, and making known (yada’ – appreciating and understanding) His deeds and how they have been influential (‘alylah – His actions and their effect) with (ba) the people (ha ‘am – the family and nations).

Remember (zakar – never forget), indeed (ky), His name (shem) has the power and capability of successfully accomplishing great things, empowering, strengthening, and protecting (sagab – is exalted, lofty, secures, and elevates).

Sing to (zamar) Yahowah (efei), because truthfully (ky), He has done the work to accomplish (‘asah – He has acted and engaged to do) something glorious (ge’uwth – uplifting, promoting growth), making this known and understood (yada’ yada’ ze’th – revealing this and making us aware of it) throughout all the earth (ba kol ha ‘erets).

Cry out and shout out for joy (tsahal wa ranan) inhabitants of (yashab – those who live and are established by) Zion (Tsyown – the Signpost along the Way), because surely (ky), great (gadowl – important and valuable) in your midst (ba qereb – in your inner part and core, in your thoughts and emotions) is the Set Apart One (qodesh) of Yisra’el (Yisra’el – from ‘iysh – individual, sarah – who persists and strives, engages and endures, with ‘el – God).” (Yasha’yahuw / Salvation is from Yah / Isaiah 12:4-6)

For our benefit, Yahowah has just affirmed and reinforced everything we have just learned, removing any doubt or speculation. It is indeed by acknowledging and appreciating, respecting and extolling, the attributes of Yahowah’s name, status, power, and influence that we come to know Him and engage in a relationship with Him. His name – Yahowah – has the power and capability to accomplish great things, empowering and protecting us.

Indeed, by honoring His promise to save us from ourselves on Pesach and Matsah, Yahowah through Yahowsha’ has acted, accomplishing great things for our benefit. And by walking out of the pages of the Towrah, Yahowsha’ became Tsyown, the Signpost Along the Way. He is the “mashyach – the Set-Apart Servant” who makes it possible for us to become “Yisra’el – Individuals who Engage and Endure with God.” Such is the “Ma’aseyah – the Work of Yah.”

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Yada Yah 

Was Writen by Craig of

“An Introduction to God” found at

All Glory be to Yahweh!

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