The Covenant Relationship and Yahowah’s Torah Teachings are inseparable. Without the Torah, the Covenant is completely unknown, as are its terms and conditions, rendering it impossible for anyone to participate in this relationship.

Restored from the Empower Network archive (2011–2017), lightly edited to meet our current advertising standards. Views are the original author’s.

Yada Yah

Book 4: The Way Home

…This Is How We Were Saved

3

Chadash – Renewal

 The Anticipated Restoration…

While this day is still in our future, the announcement of the Covenant’s ultimate renewal began with these words: “Behold (hineh – look, listen, and pay close attention to what follows), days (yowmym – times) are coming (bow’ – will arrive and will return), prophetically declares (na’um – foretells, predicts, and reveals) Yahowah (efei – hwhy – Yahowah), when (wa) I will cut (karat – I will create, completely establishing and totally stipulating, I will actually make by way of separation (qal stem affirms reality and perfect conjugation speaks of an act which is total, complete, and indivisible)) relationally with (‘eth – as an eternal symbol on behalf of) the household and family (beyth – the home) of Yisra’el (yisra’el – those who strive and contend with, engage, persist, and endure with, are set free and are empowered by God) and relationally with (wa ‘eth – as an eternal symbol on behalf of) the household and family (beyth – the home) of Yahuwdah (Yahuwdah – Yah is Abundantly Sufficient, Of Yah, From Yah, and Those Who Are Related to Yah) a renewing and restoring (chadash – a repairing and reaffirming) Family-Oriented Covenant Relationship (beryth – nurturing and engaged relational agreement established on the foundation of beyth – family and home, a mutually binding partnership promise, solemn oath, and active alliance, and a participatory pledge based upon a marriage vow which fosters and encourages).” (Yirmayahuw / Yahowah Uplifts / Jeremiah 31:31)

Christians, desperate to justify their “New Testament,” ignore the fact that this renewal and restoration of the “beryth – Covenant” isn’t with Gentiles or their church, but instead is with Yahuwdah and Yisra’el. This promise, therefore, cannot apply to Christians or Christianity. And because this promised reconciliation of the relationship has not yet occurred, the Covenant has not yet been renewed. In light of these facts, the religious understand is delusional.

The only question worth debating in this passage is whether chadash should be translated “new” or “renewed,” as both are etymologically acceptable. Is God going to renew and restore, reaffirm and repair the Covenant presented in the Towrah with Yisra’el and Yahuwdah, or is He going to scrap the Towrah’s definition of this relationship and create an entirely new agreement?

To put this question to rest, you should know that the primary meaning of chadash is “to renew, to restore, to repair, and to reaffirm.” Of the ten times this verb is scribed in the Towrah, Prophets, and Psalms, it is translated: “to restore and reaffirm” in 1 Samuel 11:14, “to renew and repair” in 2 Chronicles 15:8, “to repair” again in 2 Chronicles 24:4, “to repair and mend” in 2 Chronicles 24:12, “to renew” in Job 10:7, “renew” again in Psalms 51:12, “renewed” in Psalms 103:5, again as “renewed” in Psalms 104:30, “to repair” in Isaiah 61:4, and “renew and restore” in Lamentations 5:21.

Yahowah is therefore saying that His Covenant “is renewing,” that it “is restoring,” and that it “will be affirmed,” as it “will repair” the relationship He has had with Yahuwdah and Yisra’el.

So while this is all clear, profound, and far reaching, confirming everything we have read, there is an interesting dichotomy associated with “karat – cut.” While it always means “establish” when associated with the “beryth – covenant,” in the sense of a businessman “cutting a deal,” and while it addresses “cutting off the foreskin” as in circumcision, the sign of the Covenant, the word has a dark side. Speaking of the consequence of being on the wrong side of the Covenant divide, where a soul is either called out and set apart from the world of human corruptions and with God, or they remain in the cesspool of human delusions.

From this perspective, karat speaks of a “stipulation which leads to separation.” And as such, karat’s principle meaning is: “to cut off and to sever an object from its source.” The third through seventh definitions are similar: “to be cut off and excluded from an association, to cut out idols, to be cut down and stopped, to cease or sever, to kill by cutting or severing a body, to eliminate and destroy, or to root out or uproot by removing a plant from the ground.” These things are the antithesis of marriage, of a productive union, of a beneficial association and of a loving relationship. So for those on the wrong side of the Covenant divide, karats is an uprooting, not a planting, an exclusion rather than a joining, a ceasing rather than a renewing, a severing rather than a repairing, a destroying rather than a making.

There is considerable irony in karats. Israel, as a result of baring bad fruit, was pruned back so that Gentiles could be grafted into a healthy vine.

Beryth, meaning “relationship, friendly agreement, covenant, and marriage” is based upon beyth, meaning “home, household, and family.” They differ only in the addition of an “r” to the former. Beryth is “בְּרִית” while beyth is “בַּיִת”. To Yahowah these are related subjects. Our beryth-relationship with God causes us to be part of His beyth-family, the place where children live and grow.

Yahowah’s next statement reveals that there will be some aspect of the Covenant’s renewal which will differ from the conditions which currently exist. So if we were to conclude our reading at the end of the 32^nd verse, we would be left wondering if this were even possible? Could God do such a thing without seriously contradicting His earlier testimony in which He affirmed the unchanging and enduring nature of His Towrah and Covenant?

“It will not be exactly the same as (lo’ ka – it will not be identical to) the (ha) Covenant (beryth – familial relationship, marriage vow, binding agreement, and pledge) which relationally (‘asher) I cut (karat – created through separation) with (‘et) their fathers (‘abowtam) in the day, when (ba yowm) firmly grasping Me (hazaq – I repaired, renewed, and restored them, I established, sustained and supported them, I caused them to prevail and grow, as they were strengthened and encouraged by My power and authority) in their hand (ba yad – by themtaking initiative, engaging, and reaching out), I  led them out (yasa’ – I descended, extended Myself, and I served them by guiding them away) from (min) the realm (‘erets) of the crucible of Egypt (mitsraym – a metaphor for human religious, political, economic, and military oppression and divine judgment), which relationally (‘asher) they broke, disassociating themselves (parar – they violated and nullified, they frustrated, tore apart, and shattered, and they split away) from (‘eth) My Family-Oriented Covenant Relationship (beryth – My nurturing and engaged relational agreement established on the foundation of beyth – family and home, My mutually binding partnership promise, My solemn oath and active alliance, and My participatory pledge based upon a marriage vow which fosters and encourages), though (wa) I (‘anky) was married to them (ba ba’al hem – I was their husband), prophetically declares (na’um) Yahowah (efei – hwhy- יהוה – Yahowah).” (Yirmayahuw / Jeremiah 31:32)

Indirectly, God has already revealed the aspect of the Covenant which will change. This says that the Children of Yisra’el accepted Yahowah’s hand when He led them away from heinous religious, political, economic, and military oppression they experienced in the Crucible of Egypt, but that subsequently, they let go, disassociating themselves from Him in the process they broke the Covenant relationship. Today as then, with the Covenant as it was conceived and currently exists in the Towrah, we are afforded the opportunity to form a relationship with God and enter His presence – or to ignore or reject it and Him. But since other prophetic pronouncements reveal that a day will come when everyone remaining on the planet will have made their decision, that will not only render the Covenant’s offer obsolete, but also it would enable Yah to do things He cannot do now without invalidating freewill.

With this in mind, let’s see if God agrees with our assessment. His next instruction reveals…

“Indeed (ky – surely and truly) with this (ha zo’th – in conjunction with these conditions and provisions the) Familial Covenant Relationship (beryth – reciprocal partnership, active alliance, and engaged agreement, mutually binding and nurturing promise, solemn oath and participatory pledge, based upon a marriage vow) which relationally (‘asher) I will cut (karat – I will create and establish through separation) with (‘eth – and alongside) the House (beyth – household and family) of Yisra’el (yisra’el – those who strive and contend with, who engage, persist, and endure with, who are set free and are empowered by God) after (‘ahar – following) those days (ha yowm hem – that time), prophetically declares (na’um – predicts and promises) Yahowah (efei – hwhy), I will actually give My Towrah, completely providing and producing My Teaching and Instruction (natan ‘eth Towrah – I will reliably bestow and totally devote My Direction and My Guidance as a gift, putting it (here the qal stem affirms that this will actually occur and the perfect conjugation tells us that the gift of the Towrah will be whole and complete, indivisible and uninterruptible throughout time)) within their inner nature (ba qereb – internally, inside their person, within their core and midst, becoming part of their psychological makeup, thoughts, and emotions).

And (wa) upon (‘al –as the Almighty concerning) their heart (leb – speaking of their source of life, and the seat of love, volition, feelings, attitude, and character), I will actually write it (katab – I will genuinely engrave and inscribe it (written in the qal relational stem, telling us that we can rely upon this occurring, and in the imperfect conjugation, affirming that it will produce ongoing results throughout time, with the first person singular prefix, saying that God, Himself, will be doing the writing, and with the third person feminine singular suffix, telling us that it is the Towrah, which is a feminine noun, which will be inscribed)).

And (wa) I shall be (hayah – I will always, reliably, and without interruption or exception be (qal stem perfect conjugation)) God (‘elohym) to and for them (la la), and (wa) they (hem), themselves, shall be (hayah – they will always and reliably exist, eternally receiving the complete benefits of (qal relational stem affirming the genuineness of this promise, and imperfect conjugation which tells us that there will be ongoing and unfolding assistance and advantages associated with being considered)) to and for Me as (la la) family (‘am).” (Yirmayahuw / Jeremiah 31:33)

Our suspicions have been confirmed. Let me explain. The Covenant Relationship and Yahowah’s Torah Teachings are inseparable. Without the Torah, the Covenant is completely unknown, as are its terms and conditions, rendering it impossible for anyone to participate in this relationship. But, while the Towrah and Covenant are inseparable, it currently remains possible for us to separate ourselves from the Torah and from its Covenant. In fact, God structured it this way by design.

God created with freewill, an uncompelled opportunity to move in the direction of our choosing.” Therefore, we can walk to God or away from Him. We can choose to observe or ignore His Torah. We can thus accept or reject His Covenant. The option to revere or fear our Heavenly Father, to love or despise Yahowah, is ours.

Since thoughtless volition is nothing more than an exercise in random chance, we were also given a “nesamah – conscience.” It enables us to rationally, logically, thoughtfully, morally, and judgmentally evaluate the evidence God has provided in His Torah, thereby facilitating wise decisions.

And while this has been the state of affairs for nearly six millennia, it is about to change. A time is coming when those who survive the approaching Tribulation will all have chosen to be with Yahowah. They will have accepted the terms of His Covenant as they are presented in His Towrah. When this occurs, no one will be relying on the Towrah to find God, because everyone will already know Him. There will be no reason to rely upon the Covenant to find the way to God, because everyone will already be with Him. So the existing Towrah and its current Covenant will have achieved their purpose.

As a result, the only thing which differentiates the existing Covenant relationship from its reaffirmation is the inability to separate oneself from the Towrah. God will therefore give us what we have chosen to embrace.

Up to this point, our mortal existence has afforded us the opportunity to choose God based upon His terms and conditions or reject Him and them. Our immortal existence is predicated upon having made the choice to accept the Covenant in accordance with it Towrah instructions. So once the last person makes their final choice—Yowm Kippurym during Armageddon—there will no longer be a valid reason to enable anyone to reject either the Towrah or its Covenant. In fact, at that point having Yah’s guidance placed inside of us will be a tremendous advantage.

Now God could have avoided religious competition long ago, and mankind’s woes would have been nonexistent. But this could not have occurred without a consequence so severe, it would have negated our very existence. And that is because freewill is sacrosanct as it underlies loving relationships. And that is why today, everyone has the ability to choose to know, to love, and to trust God, or to ignore God, to reject Him, even replace Him with a divinity of man’s making. If the Torah had been mandated, had it been unrivaled, had it been incorporated into our personalities, there would have been no possible way for any religious alternative to have emerged. And without options, there would have been no real choice. Without choice, loving relationships cannot exist and families are meaningless. Therefore, while the Family-Oriented Covenant Relationship and Yahowah’s Towrah Teachings have been inseparable, it remains possible for us to separate ourselves from them – at least until Year 6000 Yah (Sunset on Yowm Kippurym which is October 2^nd 2033).

And yet this option, which is the choice to reject Yahowah’s instructions and to disassociate from Him, has to end for eternal life with God to begin. So once all who will choose to know and respect Yahowah have chosen to do so, once all who remain alive on this planet have decided to be part of Yahowah’s family, there is no need for the bane or pain of religion. But once we have all become eternal and are empowered and enriched by our Heavenly Father, then more than ever, we will still need His Guidance. The universe becomes ours, as does all of God’s power and authority. So, it will be especially important that we understand how to exercise these gifts and wield our power. By giving us His Torah, by placing all of it within us, by writing it upon our hearts, we will be equipped with the knowledge we will require to exercise our newfound freedom appropriately. And that is wonderful news. It explains how we will retain freewill throughout eternity, and yet keep from doing something foolish.

Therefore, this explains what will occur upon Yahowah’s return during “Yowm Kippurym – the Day of Reconciliations” at the end of the Tribulation. It illustrates how God will fulfill His Torah promise to reconcile His relationship with Yisra’el and with Yahuwdym. And it tells us when the Covenant will be renewed, because that is the only day in all of human history where this transformation, this restoration, can occur without conflicting with God’s previous testimony.

This passage also affirms the role of the Torah in our reconciliation, because it associates the Towrah Teaching and Covenant Relationship with us being included in God’s family. And reading between the lines, it reveals how Yahowah’s Towrah Instructions will continue to guide us during the Millennial Sabbath and into eternity. It even explains that the purpose of the Covenant is to establish God’s family, so that we can live with our Heavenly Father as His children.

How is it then that with all of these affirmations, Christians routinely mistranslate this passage, truncate it and remove it from its context to justify Paul’s proclamation of a “new covenant,” one based upon faith, one unrelated to the Towrah or its God. I dare say, the Christian misinterpretation of this passage ranks among the most debilitating crimes ever perpetrated in the name of religion.

In His next statement, Yahowah revealed the obvious benefit of embedding His Towrah inside of us: “And (wa) they will not teach or learn (lo’ lamad – they will not be trained in nor indoctrinate, instruct or respond to) man’s (‘iysh – mankind’s and individual people’s) errant pronouncements, thoughts, thinking, or reasoning (ra’ – evil ways and improper principles, bad judgment, false pretenses, and regrettable communications) any longer (‘owd – ever again), or mankind’s (‘iysh) despondency and grief (‘ah – his tale of woe) claiming (‘amar – saying, boasting, and declaring) to actually know (da’at – to be acquainted with and be aware of the evidence regarding) Yahowah (efei – hwhy).

Because then, indeed (ky – rather surely and truthfully at that time), they all (kol) will actually know and recognize Me (yada’ ‘owty – they will be familiar with, be aware of, respect, revere, and acknowledge Me, and they will be known to Me), from (min) the smallest, youngest, and least significant (qatan) up to (‘ad) the biggest, oldest, and most influential (gadowl), prophetically declares (na’um – predicts and promises) Yahowah (efei – hwhy).

For indeed, then (ky), I will have forgiven (salah – will have pardoned and removed) their sin (‘awon – their guilt, liability, and consequence of perversity) and accordingly (wa la) their offenses against the standard (hata’th – their sinfulness and wrongdoing, their propensity and history of missing the way) will not (lo’) be remembered (zakar – recalled or mentioned) any longer (‘owd – now or ever again).” (Yirmayahuw / Jeremiah 31:34)

To hide the fact that God specifically said that the result of writing His Torah on our hearts would be that mankind’s errant and evil pronouncements would no longer be taught or considered, rea’ and ‘ach were both erroneously rendered. The Masoretes would have you believe that ra’ is rea’, and that it means “neighbor,” and that ‘ah should be rendered “brother.”

In actuality, God is not saying that “they will not teach man’s ‘brother’ any longer, or man’s ‘neighbor,’” because by saying such a thing, He would be eliminating the joy of eternity, which is growing by learning. But once we strip away the rabbinical copyedits, we discover that ra’, pointed רַע, means “evil, wicked, immoral, harmful, wrong, troubling, and undesirable,” and pointed רֵעַ, conveys: “shouting, roaring, and loud pontifications and pronouncements.” Therefore, immoral preaching is what will no longer be tolerated once the Covenant is renewed.

Similarly, rabbis and religious scholars would have you believe that ‘ah should be translated “brother,” when its primary definition is actually “pain, despondency, and grief.” ‘Ah speaks of a “brazier, a pan which holds burning coals,” and of “a howling animal,” specifically a “jackal or hyena.” Therefore, once the Covenant is renewed, and once we become one with the Towrah, the “pain and grief” which man has wrought upon his fellow man through religious teaching will be things of the past.

But religion will not go down without a fight—even if it means that the religious must copyedit and contradict the Word of God to survive. And that is precisely what they have done. And yet all of their efforts will be for naught upon Yahowah’s return. On that day, some will be eternally reconciled unto God and others will be eternally separated from Him.

Should you be mentally jumping ahead in time to the Day of Reconciliations (Yowm Kippurym in the year 6000 Yah, which will commence at sunset on October 2, 2033), and be wondering about the state of freewill after we bear Yah’s Towrah and Signature, it will endure, but within a framework which will allow us to enjoy our Heavenly Father’s company and explore the universe without doing damage to ourselves or it. And that is because the “towrah – guidance” which Yahowah is going to incorporate into us, equipping us to enjoy our elevated state and status, is “towrah – instruction” in the sense of “towrah – directions,” not ha Towrah, the title of the five books scribed by Moseh. Ha Towrah will have brought us to this wonderful place. Once there, “huw’ towrah – His directions will help us enjoy it.

As a result of this announcement from God, it would be foolish to refer to the Greek eyewitness accounts as the “Renewed Covenant,” much less the “New Testament.” The Covenant obviously has not yet been “renewed.” There will never be a “new” one. And since it is His Word, I think it’s reasonable to use His terms.

But should you discount what Yahowah had to say about the enduring nature of His Towrah and its Covenant, in favor of the revelation delivered by Yahowsha’, you’d find that they spoke with the same voice. The Ma’aseyah facilitated the benefits of the Covenant by honoring the promises of the Torah. He did not create a “New Testament,” much less a new religion. At the crescendo of His Teaching on the Mount, Yahowsha’ said:

“Do not assume that I have come to weaken, to dismantle, to invalidate, or to abolish the Torah and Prophets. I have not come to do away with it, but instead to completely fulfill it. Truly, I say to you, until heaven and earth pass away not one jot (iota – the smallest letter, or Yowd in Hebrew) nor tittle (keraia – the top stroke or horn of Hebrew letters) shall be passed by, be ignored, or be disregarded from that which was established in the Torah until the time and place it all happens. Therefore, whoever dismisses, invalidates, or abolishes the least of these terms and conditions, or teaches people to do the same, they will be called the least dignified in the kingdom of heaven. And whoever performs them, and teaches them, they will be called the greatest and most important in the kingdom of heaven.” (Mattanyah / Yah’s Gift / Matthew 5:19)

The Ma’aseyah Yahowsha’ picked up this theme again amidst the same public declaration, this time in the context of the importance of us focusing on the truth so that we can make an informed choice. “Ask, making an earnest request, and it shall be given to you as a gift. Seek, searching diligently for knowledge, and you will discover the truth and find what you are looking for. Knock, requesting acceptance at the door, and it will be opened for you. For then, all who make an earnest request receive. And those who actively search for the location and for knowledge, who really desire to learn, will know the truth. Those who request acceptance at the door, they will be granted entrance.”

Then putting our acceptance at Passover’s Door and our FirstFruit’s adoption into the context of family, and presenting the Towrah’s Covenant promise to its children as a merciful gift from our Father in Heaven, He said… “What man is there among you, when his son shall ask him for a loaf, will give him a stone? Or if he should ask for a fish, would give him a snake? If then you being morally corrupt know how to give good and generous gifts to your children, how much more by way of contrast will your Father who is in Heaven produce and give valuable and generous gifts to those who ask Him?” (Mattanyah / Yah’s Gift / Matthew 7:7-11)

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Yada Yah 

Was Writen by Craig of

“An Introduction to God” found at

All Glory be to Yahweh!

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