{"id":339,"date":"2012-08-28T00:00:00","date_gmt":"2012-08-28T00:00:00","guid":{"rendered":"https:\/\/empowernetwork.com\/pesamob\/yahowsha-as-the-living-embodiment-of-the-towrah-demonstrated-that-yahowahs-terms-and-conditions-are-liberating-not-oppressive-easy-not-hard\/"},"modified":"2026-08-04T00:39:32","modified_gmt":"2026-08-04T00:39:32","slug":"yahowsha-as-the-living-embodiment-of-the-towrah-demonstrated-that-yahowahs-terms-and-conditions-are-liberating-not-oppressive-easy-not-hard","status":"publish","type":"post","link":"https:\/\/empowernetwork.com\/pesamob\/yahowsha-as-the-living-embodiment-of-the-towrah-demonstrated-that-yahowahs-terms-and-conditions-are-liberating-not-oppressive-easy-not-hard\/","title":{"rendered":"Yahowsha\u2019, as the living embodiment of the Towrah, demonstrated that Yahowah\u2019s terms and conditions are liberating, not oppressive, easy, not hard."},"content":{"rendered":"

Yahowsha\u2019, as the living embodiment of the Towrah, demonstrated that Yahowah\u2019s terms and conditions are liberating, not oppressive, easy, not hard. That is why people around the world would put their trust in them and Him. But do not be misled. Yahowsha\u2019s Teaching is Yahowah\u2019s Towrah<\/em>. In every aspect of His life, in His every word and deed, Yahowsha\u2019 was Towrah<\/em> observant. Every jot and tittle, every letter of every word, of God\u2019s Handbook for Living stands. Yah\u2019s Towrah<\/em> is as vital today as the day it was inspired. It remains our Operating Manual\u2014the means to get the most out of life.<\/p>\n

Quite often, I check the Dead Sea Scrolls to see if the Masoretes have altered a text \u2013 especially those pertaining to the Ma\u2019aseyah. In the case of \u201cyahal<\/em> \u2013 hopefully await putting hope in,\u201d they have been at it again. Scrolls that predate the Masoretic Text by 1,300 years say that we will \u201cinherit\u201d His Towrah. Inheritance is consistent with being born or adopted into a family and includes the riches of the Father\u2019s estate.<\/p>\n

Correctly rendered then, the verse contains a profound truth: we inherit the Towrah through the Ma\u2019aseyah. It\u2019s the central message of this book. The Towrah holds the keys to eternal life and the means to unravel every Scriptural mystery, including the mystery of time and life itself. If you want to understand the Ma\u2019aseyah and His gift you have to understand the Towrah first.<\/p>\n

It\u2019s ironic in a way. The Towrah is an unused document\u2014kind of like the U.S. Constitution. Both are usually ignored, but sometimes twisted to serve political and religious agendas. They could both disappear and hardly anyone would notice.<\/p>\n

Observant Jews are much more familiar with Rambam\u2019s mitzvot<\/em> and rabbinical tradition than they are with the Towrah. Rabbis viciously harass brethren who rely on the Towrah\u2019s promises and acknowledge the Ma\u2019aseyah, saying that the Torah is so vaguely written that it must be interpreted by them and seen through the lens of their Oral Law, as argued in the Talmud, Mishnah, and Zohar, etc.<\/p>\n

The Church isn\u2019t any better. Clerics erroneously teach (based upon Pauline Doctrine and careless translations, of course) that the Torah has been \u201cnailed to the cross.\u201d They arrogantly claim that Church doctrines supersede Scripture.<\/p>\n

But that\u2019s not what the Word says. We have inherited the Towrah. It is Yahowah\u2019s gift to us. Now, if we could only get people to open it, read what it says, contemplate its import, and then apply what they have learned, we\u2019d have heaven on earth.<\/p>\n

\u201cThis is what<\/strong> (koh<\/em>) Yahowah<\/strong> (efei \u2013 hwhy) said<\/strong> (\u2018amar<\/em>),<\/strong> the God<\/strong> (ha \u2018el<\/em>) who created<\/strong> (bara\u2019<\/em>) the heavens<\/strong> (ha shamaym<\/em> \u2013 the spiritual realm), expanding them <\/strong>(natah<\/em> \u2013 and stretching them), and<\/strong> (wa<\/em>) who stamped out and spread out <\/strong>(raqa\u2019<\/em>) the land<\/strong> (ha \u2018erets<\/em> \u2013 the material realm),<\/strong> giving<\/strong> (natan<\/em> \u2013 bestowing upon) its offspring<\/strong> (tse\u2019etsa\u2019<\/em>) a conscience<\/strong> (nesamah<\/em> \u2013 ability to exercise good judgment and discriminate between right and wrong, truth and lies, good and bad, life and death, that which is of God and is reliable and that which is of man and is unreliable) for the people<\/strong> (la ha \u2018am \u2013 <\/em>on behalf of the family (singular masculine absolute)) upon it<\/strong> (\u2018al<\/em>) and<\/strong> (wa<\/em>) the Spirit<\/strong> (ruwach<\/em>) for the walk<\/strong> (la ha halak<\/em>) through it<\/strong> (ba<\/em>).\u201d<\/strong> (Yasha\u2019yah \/ Salvation is from Yah \/ Isaiah 42:5)<\/p>\n

I find raqa\u2019<\/em> to be an intriguing term when it is deployed to say that God \u201cstamped and hammered out\u201d the \u201c\u2018erets<\/em> \u2013 land and material realm\u201d as well as its \u201ctse\u2019etsa\u2019<\/em> \u2013 offspring.\u201d Once the energy required to establish the universe, both spiritual and material, was \u201cbara\u2019<\/em> \u2013 created,\u201d matter and life were stamped out, just as books are printed on a press. Matter is just organized energy following Yah\u2019s design, and life is the result of His DNA code.<\/p>\n

I also like His transition, from energy to matter to life, because that is how the process actually occurred. But God did not stop there. He gave one form of life, \u201c\u2018am<\/em> \u2013 people,\u201d a \u201cnesamah<\/em> \u2013 conscience\u201d so that we might choose to \u201chalak<\/em> \u2013 walk\u201d in His \u201cruwach<\/em> \u2013 Spirit.\u201d The nesamah<\/em> is the means we use to direct our steps so that we, by way of the Towrah, and its Covenant, come to receive Yah\u2019s Ruwach<\/em>\u2014thereby being born anew into His family.<\/p>\n

Yahowah has now used nepesh<\/em>\/soul, nesamah<\/em>\/conscience, and ruwach<\/em>\/Spirit in the opening verses of this prophecy, defining them by putting them into the proper context. And in this context, inherit, becomes vital and operative. All animals have nepesh<\/em>\/consciousness. But only man has a nesamah<\/em>\/conscience. A nepesh<\/em> provides temporal life. A nesamah<\/em> can cause us to seek eternal life. A nepesh<\/em> provides a general awareness and the instinct to live, but only the nesamah <\/em>can inspire us, telling us how to live. To inherit Yahowah\u2019s estate, and to live eternally, we must be born anew from above in His Ruwach<\/em>\/Spirit. The nesamah<\/em> can lead us there, especially if we are guided by the Word. To find God, we must initially rely upon our conscience, that part of us that is made in the image of God, that is receptive to God, that enables us to commune with our Creator. Once we find Him, the Spirit takes over and becomes our Counselor and Guide. But the Spirit isn\u2019t for everyone. She only accompanies those who know God and walk with Him.<\/p>\n

Hopefully, you have been inspired by the majesty of the instructions that accompany Yahowah\u2019s prophecies. God didn\u2019t predict the future so that He could fulfill it. He provided prophecy to fulfill us.<\/p>\n

For example, had we valued our inheritance, as opposed to discarding it, we would have understood how to use our nesamah<\/em>\/conscience to save our nepesh <\/em>\/ soul, and we\u2019d all be walking with Yahowah\u2019s Ruwach<\/em>\/Spirit.<\/p>\n

Throughout this next passage, we are challenged to decide if Yahowah is still speaking singularly of the \u201c\u2018am<\/em> \u2013 people and family\u201d or if He has returned to addressing the Ma\u2019aseyah, speaking prophetically of Him. All of the pronouns are masculine singular, which work equally well for \u2018am<\/em> and the Son, but do not distinguish between them.<\/p>\n

Also relevant, most every time Yahowah summons us to meet with Him so that He can vindicate us and save us, the invitation is offered on an individual basis\u2014one at a time, and thus is singular. Moreover, the \u201c\u2018am<\/em> \u2013 people who comprise God\u2019s family\u201d were chosen by God to scribe His eternal witness \u2013 the testimony which enlightened the world regarding the Covenant and means to salvation. Therefore, since we cannot be certain, I\u2019m going to make a case for both and translate the passage twice, once with it referring to the \u201c\u2018am<\/em> \u2013 family\u201d and then again with these words being prophetic of Yahowsha\u2019.<\/p>\n

\u201cI<\/strong> (\u2018any<\/em>), Yahowah<\/strong> (efei \u2013 hwhy), have invited you<\/strong> (qara\u2019<\/em> \u2013 have genuinely called, summoned, and welcomed you to meet and totally encounter Me [speaking of the \u2018am<\/em> \u2013 family (qal perfect \u2013 affirming that this is to be interpreted literally not symbolically of a completed act, but without reference to time)) in righteousness along with vindication<\/strong> (ba tsedeq<\/em> \u2013 in honesty, fairness, and justice, providing innocence).<\/strong> And I have chosen to firmly and powerfully grasp<\/strong> you by the hand<\/strong> (chazaq ba yad \u2013 <\/em>I have provided overwhelming encouragement, continual strength, and consistent opportunity to you, reliably holding onto your hand (hiphil imperfect jussive \u2013 saying that Yah is empowering, encouraging, and firmly establishing His family, that the benefit is ongoing throughout time, and that this is Yahowah\u2019s decision and desire)).<\/strong> I have watched over you and have saved you<\/strong> (natsar<\/em> \u2013 I have continually observed, protected, and preserved you (qal imperfect \u2013 once again requiring a literal interpretation with the anticipation of unfolding results)). <\/strong><\/p>\n

And<\/strong> (wa<\/em>) I have dedicated you<\/strong> (natan<\/em> \u2013 I have placed and appointed you, constituted and established you (qal imperfect \u2013 similarly requiring a literal interpretation in the anticipation of ongoing benefits)) as<\/strong> (la<\/em>) the family<\/strong> (\u2018am<\/em> \u2013 the assembly of related people in a (masculine, singular, absolute)) Covenant<\/strong> (beryth<\/em> \u2013 relationship (singular construct \u2013 telling us that there is only one Covenant and that it is eternally associated with the \u2018am<\/em> \u2013 family)) to<\/strong> (la<\/em>) shine upon<\/strong> (\u2018owr<\/em> \u2013 to enlighten) people from different races and places<\/strong> (gowym \u2013 <\/em>the nations), to<\/strong> (la<\/em>) open the eyes of<\/strong> (paqach \u2018ayn<\/em> \u2013 to provide sight for (qal infinitive construct which serves as a verbal noun)) the blind<\/strong> (\u2018owr<\/em> \u2013 those who cannot see the light, those without enlightenment), to<\/strong> (la<\/em>) bring out<\/strong> (yatsa\u2019<\/em> \u2013 to serve by bringing forth) captives held in detention<\/strong> (\u2018acyr<\/em> \u2013 prisoners who are not free) from<\/strong> (min<\/em>) being shut out<\/strong> (macger<\/em> \u2013 being on the wrong side of a closed door, or a prison), and those <\/strong>(wa<\/em> \u2013 (from 1QIsa) from<\/strong> (min<\/em>) the house<\/strong> (beyth<\/em> \u2013 family and home) of imprisonment and captivity<\/strong> (kele\u2019 \/ kala\u2019<\/em> \u2013 confinement and restraint, of being restricted, restrained, and withheld, even forbidden) who are abiding in<\/strong> (yashab<\/em> \u2013 who are living in) darkness<\/strong> (choshek<\/em> \u2013 which is the absence of light).\u201d<\/strong> (Yasha\u2019yah \/ Salvation is from Yah \/ Isaiah 42:6-7)<\/p>\n

What a wonderful picture. God is grasping our hand and giving us a gift which restores and preserves our lives. He is offering this special treatment to everyone. Yahowah\u2019s Light is available to the nations; His Covenant is for all people. The Family of God is an equal opportunity affair.<\/p>\n

As insignificant as we may be in the scale of the heavens and earth, Yahowah doesn\u2019t see it that way. He personally watches over us, preserving and protecting us, so that He can establish a relationship with us. We become God\u2019s people, His children, born into His family, moving into His house, walking with and communing with Him. His Light shines within us so that we in turn can share it with the world.<\/p>\n

Also, since \u201crestrain and bind\u201d comprise the root meaning of \u201creligion,\u201d synagogues, cathedrals and churches are \u201cthe dark houses which imprison.\u201d Yahowah\u2019s light shining brightly from our lives is the key to liberating those who have been bound and blinded by such institutions.<\/p>\n

I have presented this passage as if the subject of this prophecy, and the agent Yahowah would use to accomplish His ultimate goal, is His \u201c\u2018am \u2013 family,\u201d but there is good reason to suspect that it is actually Yahowsha\u2019. Our first clue in this regard is derived from the context itself. In most cases, the identity of a pronoun is ascertained by looking at the last time a subject was specified\u2014and in this case, that is the \u201c\u2018am<\/em> \u2013 family or people.\u201d So we are compelled to prioritize this clue. Moreover, here is another: while Yahowsha\u2019 embodies the Miqra\u2019ey<\/em>, which is based upon qara\u2019<\/em>, it is awkward to suggest that Yahowsha\u2019 would be invited to meet Yahowah or to be summoned to Him. And that is because Yahowsha\u2019 is part of Yahowah. So this also favors the \u201c\u2018am<\/em> \u2013 family\u201d over the \u201cben<\/em> \u2013 Son.\u201d<\/p>\n

The verbal phrase \u201cba tsedeq<\/em> \u2013 in righteousness and along with vindication\u201d works for both the Ma\u2019aseyah and the people. And that is because these things are God\u2019s doing. Also, since Yahowsha\u2019 is the hand of God, and since He displays the power of God, chazaq ba yad<\/em> is appropriate when applied to Him, even though Yahowah is on record using this exact phrase to say that He firmly grasped hold of His people by the hand to lead them away from the Crucible of Egypt.<\/p>\n

Natsar<\/em> is equally comfortable being rendered \u201cwatched over\u201d as it is \u201csaved.\u201d Both connotations favor the family over the Son. The salvation aspect of this verb is much more at home describing the benefit Yahowah has offered to His children.<\/p>\n

The primary meaning of natan<\/em> is \u201cto give,\u201d which is how it was translated in the previous passage, but that doesn\u2019t fit exceptionally well regardless of the subject. But if we consider natan<\/em>\u2019s secondary connotations, those being \u201cto dedicate, to place and appoint, to constitute and establish,\u201d the verb performs beautifully for both potential subjects. And what is important here is that Yahowah \u201cnatan<\/em> \u2013 established\u201d the \u201c\u2018am beryth<\/em> \u2013 family Covenant\u201d \u2013 of which there is only one.<\/p>\n

Especially revealing is the use of \u2018owr<\/em>, which as a noun means \u201clight,\u201d but as a verb means: \u201cto shine, to provide sight, to brighten, and to enlighten.\u201d This distinction is important because in the text, \u2018owr<\/em> and gowym<\/em> are juxtaposed. If they are both nouns, it would be \u201clight people.\u201d The \u201cla<\/em> \u2013 to\u201d preposition was scribed before, not after \u2018owr<\/em>. This means the passage cannot be accurately translated \u201ca light to the nations\u201d without artificially adding a verb in the place of the preposition, and then adding a preposition where there is none. But as a verb, these problems are all resolved.<\/p>\n

Continuing to evaluate these phrases, we find that since the \u2018am<\/em> represents the \u201c\u2018am beryth<\/em> \u2013 people of the Covenant,\u201d and the \u201cfamily\u201d who brought us Yahowah\u2019s Towrah, Prophets, and Psalms, both are equally at home enlightening, opening eyes, and freeing the people of the world from being shut out of Yahowah\u2019s home. Without the Towrah, and without Yahowsha\u2019 its human manifestation, we would all be blind and destined to live in darkness, separated from God. One is only valuable when connected with the other \u2013 the promise and its fulfillment.<\/p>\n

All things considered then, the preponderance of the evidence compels us to identify the singular, second person, masculine pronouns, with the \u201c\u2018am<\/em> \u2013 family\u201d who brought us Yah\u2019s Word and who comprise His Covenant. But always remember that the most important member of that family is Yahowsha\u2019.<\/p>\n

Recognizing that Yah\u2019s people are Yahuwdym, and that His Servant is Yahowsha\u2019, next we read: \u201cI am<\/strong> (\u2018any<\/em>) Yahowah<\/strong> (efei \u2013 hwhy). This is My name<\/strong> (huw\u2019 shem<\/em>). And<\/strong> (wa) My glory<\/strong> (kabowd<\/em> \u2013 My manifestation of power, splendor, and status, My abundance and honor) I will not give<\/strong> (lo\u2019 natan<\/em> \u2013 I will not bestow (qal imperfect \u2013 signifying a literal interpretation with ongoing implications)) to<\/strong> (la<\/em>) another<\/strong> (\u2018acher<\/em> \u2013 someone or something different, something which materializes subsequently or later) or<\/strong> (wa<\/em>) My renown and reputation<\/strong> (tahilah<\/em> \u2013 the adoration and appreciation I have earned) to<\/strong> (la<\/em>) religious images<\/strong> (pacyl<\/em> \u2013 paintings, carvings, statues, symbols and icons used during worship, along with idols; from pacal<\/em> \u2013 that which is crafted and shaped by men).\u201d<\/strong> (Yasha\u2019yah \/ Salvation is from Yah \/ Isaiah 42:8)<\/p>\n

So much for Allah and the Lord Jesus Christ. But that is just the beginning. Say goodbye to the Christian cross, the Black Stone of the Ka\u2019aba, and the Jewish Star of David, as well as to all of the religious images and names of false gods which permeate the human culture.<\/p>\n

But what do you suppose the chances are that religious institutions with economic schemes to protect, revealed Yahowah\u2019s testimony accurately? For that answer, consider this sampling: KJV: \u201cI am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.\u201d \u201cLORD\u201d isn\u2019t in the text and it isn\u2019t a name. So this, from the NASB, is no better: \u201cI am the Lord, that is My name; I will not give My glory to another, Nor My praise to graven images.\u201d Giving substance to the notion that there is a conspiracy to hide the truth, the NLT crafted: \u201cI am the Lord; that is my name! I will not give my glory to anyone else, nor share my praise with carved idols.\u201d So the moral of this story is: you can\u2019t trust religious people.<\/p>\n

Yahowah may not have intended to include every aspect of kabowd<\/em> in His list. But since kabowd<\/em> provides the key to unlocking the Second Instruction pertaining to the relationship with our Heavenly Father and Spiritual Mother, leading to a prolonged life, I thought it wise to provide every possible nuance.<\/p>\n

Of one thing I am certain. God\u2019s name is Yahowah. That is His name. It\u2019s important to Him, and it is life and death to us. He underscores the significance by using huw\u2019<\/em> for \u201cthat is.\u201d Huw\u2019<\/em> is used to \u201cemphasize a subject.\u201d It \u201cis placed in front of a noun to provide greater precision.\u201d It \u201cindicates identity, provides agreement, and demonstrates meaning.\u201d Huw\u2019<\/em> \u201cserves to bring things together,\u201d such as: Yahowah\u2019s shem<\/em>\/name and His kabowd<\/em>\/essence.<\/p>\n

But of course, the clerical establishment, those who blind and bind with religion, seeing themselves as more significant than God, caught up in their own self-absorbed presence, copyedited the Creator, rendering the verse: \u201cI am the LORD, that is My name.\u201d It\u2019s enough to make you want to cry and vomit all at the same time.<\/p>\n

Fortunately, Yahowah has the power to restore and renew in spite of man\u2019s feeble attempts to thwart Him. This particular revelation from Yahowah concludes with:<\/p>\n

\u201cBehold<\/strong> (hineh<\/em> \u2013 look now and see),<\/strong> that which is first and foremost<\/strong> (ha ri\u2019shown<\/em> \u2013 beginning and primary things) has occurred<\/strong> (bow\u2019<\/em> \u2013 has come to be (qal perfect \u2013 speaking of that which is genuine and complete)),<\/strong> and<\/strong> (wa<\/em>) that which is renewing and affirming<\/strong> (ha chadash<\/em> \u2013 restoring) I am<\/strong> (\u2018any<\/em>) reporting<\/strong> (nagad<\/em> \u2013 conveying and making known) in advance of<\/strong> (ba terem<\/em> \u2013 before) this happening<\/strong> (tsamach<\/em> \u2013 they bud and grow). I am enabling you all to hear this<\/strong> (shama\u2019 \u2018eth<\/em> \u2013 I am reporting this news to you (hiphil imperfect)).\u201d<\/strong> (Yasha\u2019yah \/ Salvation is from Yah \/ Isaiah 42:8)<\/p>\n

And therein lies the essential truth which fulfills Yahowah\u2019s promise to reconcile His children back into a relationship with Him. The Covenant points the way to a wondrous Spring, a Passover, and to an amazing Fall, a Day of Reconciliations, when all who walk to Yahowah along the path He has provided will be renewed and restored\u2014repaired for life. Yahowah announces His plan, shares it with us, explains it, and then He fulfills it.<\/p>\n

And take notice, the first and foremost is Yahowah, Himself. He arrived and fulfilled. He did not do away with anything He had spoken, written, predicted, or promised. He affirmed it. That is the essence of renewal.<\/p>\n

From Yahowah\u2019s perspective, everything He has planned and promised has already occurred, but that is not the case for us, as we are currently stuck in the ordinary flow of time. So God is affirming that He has already accomplished the big things, the important things, relative to our existence, relationship, and salvation. We will be restored and renewed, and we will grow, just as He has reported in advance.<\/p>\n

And this is the result\u2026\u201cSing <\/strong>(shyr<\/em>) to <\/strong>(la<\/em>) Yahowah <\/strong>(efei) a renewing and restoring <\/strong>(chadash<\/em> \u2013 an affirming) song <\/strong>(shyr \u2013 <\/em>with lyrics supported by melody and music) of adoration <\/strong>(tahilah<\/em> \u2013 thanksgiving and appreciation) to the extremity of <\/strong>(min qatseh<\/em>) the earth <\/strong>(ha \u2018erets<\/em> \u2013 the material realm)\u2026 Let them shout for joy <\/strong>(ranan<\/em> \u2013 sing a happy and uplifting song) from the tops of the mountains <\/strong>(min ro\u2019sh har<\/em>), singing loudly <\/strong>(tsawah<\/em> \u2013 calling out the message passionately). Let them give <\/strong>(sym<\/em> \u2013 offer) the glory <\/strong>(kabowd<\/em> \u2013 the honor and respect) to <\/strong>(la<\/em>) Yahowah<\/strong> (efei \u2013 hwhy) and<\/strong> (wa<\/em>) their appreciation and adoration<\/strong> (tahilah<\/em>).\u201d<\/strong> (Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 42:10-12)<\/p>\n

LE: YY 06-25-12 efei<\/p>\n

********<\/p>\n

Yada Yah\u00a0 <\/em><\/p>\n

Was Writen by Craig of <\/em><\/em><\/p>\n

\u201cAn Introduction to God\u201d found at <\/p>\n

All Glory be to Yahweh!<\/p>\n

*******<\/p>\n

Build a Swimming Pool in Kenya <\/p>\n

*******<\/p>\n

The Nairobi Business Directory \u2013 <\/p>\n

*******<\/p>\n

Make Money Online<\/a> \u2013 For Real \u2013 <\/p>\n

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Yahowsha\u2019, as the living embodiment of the Towrah, demonstrated that Yahowah\u2019s terms and conditions are liberating, not oppressive, easy, not hard. That is why people around the world would put their trust in them and Him. But do not be misled. Yahowsha\u2019s Teaching is Yahowah\u2019s Towrah. In every aspect of His life, in His every […]<\/p>\n","protected":false},"author":483,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[145],"tags":[122,683,763,7,764,12,765,766,161,127,29,767,118],"class_list":["post-339","post","type-post","status-publish","format-standard","hentry","category-yada-yah","tag-church","tag-clerics","tag-easy","tag-god","tag-liberating","tag-maaseyah","tag-not-hard","tag-not-oppressive","tag-pauline-doctrine","tag-scripture","tag-towrah","tag-towrah-observant","tag-yahowsha"],"_links":{"self":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/339","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/users\/483"}],"replies":[{"embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/comments?post=339"}],"version-history":[{"count":1,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/339\/revisions"}],"predecessor-version":[{"id":340,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/339\/revisions\/340"}],"wp:attachment":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/media?parent=339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/categories?post=339"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/tags?post=339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}