{"id":318,"date":"2012-08-24T00:00:00","date_gmt":"2012-08-24T00:00:00","guid":{"rendered":"https:\/\/empowernetwork.com\/pesamob\/yahowah-is-light-so-his-absence-leaves-darkness\/"},"modified":"2026-08-03T20:20:22","modified_gmt":"2026-08-03T20:20:22","slug":"yahowah-is-light-so-his-absence-leaves-darkness","status":"publish","type":"post","link":"https:\/\/empowernetwork.com\/pesamob\/yahowah-is-light-so-his-absence-leaves-darkness\/","title":{"rendered":"Yahowah is light, so His absence leaves darkness."},"content":{"rendered":"

Yada Yah<\/em><\/p>\n

Book 4: The Way Home<\/p>\n

\u2026How We Were Saved<\/em><\/p>\n

4<\/p>\n

Qin\u2019ah<\/em> \u2013 <\/em>The Passion<\/p>\n

\u00a0Caring enough to reconcile a neglected relationship\u2026<\/p>\n

For sheer clarity regarding the Ma\u2019aseyah, Yasha\u2019yahuw\u2019ssweeping description of Yahowsha\u2019s nature and purpose is as good as prophecy gets. Yasha\u2019yahuw \/ Isaiah 9 is so descriptive and profound we have already referenced it many times. But now I want to bring these prophetic promises all together for you.<\/p>\n

The prophet named after the mission he was predicting wrote this preamble: \u201cIndeed <\/strong>(ky<\/em>),<\/strong> there will no longer be darkness or gloom<\/strong> (lo\u2019 muw\u2019aph<\/em> \u2013 no more flying to and fro in obscurity) for those who<\/strong> (la \u2018asher<\/em>) were oppressed<\/strong> (muwtsaq<\/em> \u2013were constrained and restricted, experiencing hardship and distress, cast out and vexed),<\/strong> for those as in the former time when<\/strong> (la ka ha ri\u2019shyth \u2018eth<\/em>) He <\/strong>[Yahowah] receded from them, disdainfully humbling <\/strong>(qalal \u2013 <\/em>He slighted, trifled with, and showed no interest in, even disdained and despised) the land <\/strong>(\u2018erets<\/em>) of Zabuwluwn <\/strong>(Zabuwluwn<\/em> \u2013 north-central Yisra\u2019el; from zabal<\/em>, meaning to dwell with honor and dignity (tenth son of Ya\u2019aqob through Leah)) and the land <\/strong>(wa \u2018erets<\/em>) of Naphtaly <\/strong>(Naphtaly<\/em> \u2013 northeastern Yisra\u2019el; from pathal<\/em>, meaning to twist and be twisted, crafty and cunning (second son of Ya\u2019aqob through his concubine Bilhah)).<\/strong><\/p>\n

But later, in a subsequent time <\/strong>(wa ha \u2018acharown <\/em>\u2013 in the end, in the future, and pertaining to the last period in time),<\/strong> He <\/strong>[Yahowah] will make them totally worthy<\/strong> (kabed <\/em>\u2013 significant, seriously considered, completely distinguished, and honored) by way<\/strong> (derek <\/em>\u2013 by the path) of the Sea <\/strong>(ha yam<\/em>) beyond and passing over<\/strong> (\u2018eber \u2013 <\/em>across from and on the other side of; from \u2018abar<\/em> \u2013 to pass over) the Yarden <\/strong>(ha Yarden<\/em> \u2013 the Jordan; the source of the instruction and teaching regarding the descent; from yarah<\/em> \u2013 the place from which direction and guidance flow and yarad<\/em> \u2013 to descend and come down), Galyl<\/em> (Galyl<\/em> \u2013 Galilee; from galal \u2013 to roll away (located at the southeastern border of Naphtaly)) of the Gentiles<\/strong> (ha Gowym \u2013 <\/em>people from different races and places).\u201d <\/strong>(Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 8:23 \/ 9:1)<\/p>\n

Since we scrutinized the life-saving words contained in this message in the previous \u201cImmanu\u2019el \u2013 God With Us\u201d chapter, consider this quick review before we move on to the next verse. Yahowah is light, so His absence leaves darkness. Yisra\u2019el had separated from God around the time this was written. As a result, they became less significant, a humbled people who now served as an example of how not to live. And while Yasha\u2019yah was about to announce the arrival of Yahowsha\u2019, the Yahuwdym<\/em> would hold this Galilean of little account. As a result, they would not be reconciled, redeemed, and made worthy until the very end of days. Many Gentiles, however, would be spared by this upcoming Passover, immersed in the living waters of the Jordan \u2013 symbolic of the Spirit\u2019s work via the Towrah and of Yahowsha\u2019 descending to guide us home.<\/p>\n

Speaking of the Yahowah<\/em>, Yahowsha\u2019<\/em>, and ha Ruwach<\/em>, in light of their Towrah, God introduces one of the most important prophetic passages with:<\/p>\n

The people<\/strong> who<\/strong> walk<\/strong> in darkness and obscurity<\/strong> shall see<\/strong> a great<\/strong> Light. Those who reside in the realm of the shadow of death will have the Light shine upon them.<\/strong><\/p>\n

You<\/strong> shall increase the people from different races and places, accelerating their growth<\/strong>. By approaching them, You will increase<\/strong> their joy<\/strong><\/p>\n

They will become delighted and elated<\/strong> to approach Your presence, similar to<\/strong> the pleasure<\/strong> in the harvest,<\/strong> just like the benefits associated with<\/strong> celebrating<\/strong> receiving an apportionment of property and having been drawn out. <\/strong><\/p>\n

For indeed, that which is associated with the yoke<\/strong> of their oppressive burden and<\/strong> that which is associated with shouldering<\/strong> the rod and scepter of authority,<\/strong> the exploiting oppressor\u2019s ruling club, You have destroyed and shattered<\/strong> as in the day<\/strong> of Midyam<\/strong> (Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 9:2-4)<\/p>\n

More accurately and completely translated, Yahowah revealed\u2026<\/p>\n

\u201cThe people<\/strong> (ha \u2018am<\/em>) who walk<\/strong> (ha halak<\/em> \u2013 go through life) in darkness<\/strong> (ba ha choshek<\/em> \u2013 in a void of light, ignorance and obscurity) will literally see<\/strong> (ra\u2019ah<\/em> \u2013 they will actually witness the complete revelation (qal perfect)) an enormous, great, and important<\/strong> (gadowl<\/em> \u2013 a powerful, intense, and distinguished) light<\/strong> (\u2018owr<\/em> \u2013 illumination and enlightenment). Those who live<\/strong> (yashab<\/em> \u2013 those who dwell) in the realm<\/strong> (ba \u2018erets<\/em> \u2013 in the land and world) of death\u2019s shadow<\/strong> (tsalmaweth<\/em> \u2013 foreboding gloom and the shadow of death),<\/strong> the tangible expression of the light will make Himself known by shining <\/strong>(nagah \u2018owr<\/em> \u2013 the physical presentation of the light\u2019s radiance, splendor, and majesty, will become genuinely manifest and actually provide complete illuminating knowledge (qal perfect)) upon them<\/strong> (\u2018al<\/em> \u2013 before them as the Almighty).\u201d <\/strong>(Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 9:2)<\/p>\n

Light is the primary metaphor used to describe Yahowah throughout Scripture. This is for a variety of reasons, not the least of which is that light enables us to see, it obliterates darkness (which is equated with evil), and it reveals that which is true. When Yahowsha\u2019 transfigured Himself before Yahowchanan, Shim\u2019own Kephas, and Ya\u2019aqob, they reported seeing the Him as light\u2014just as the Yahuwdym of Moseh\u2019s day had been nearly blinded by Yahowah\u2019s \u201cfire\u201d on Mount Sinai.<\/p>\n

Recently we have learned that Yahowah associated Himself with light for another reason. Light is eternal. It is. On a photon of light the past, present, and future exist simultaneously. In this regard, light is akin to Hebrew, the language of revelation. And light as energy has more power and influence than anything material, including man.<\/p>\n

Also, by calling this \u201clight\u201d \u201cgadowl<\/em> \u2013 enormous, important, powerful, and great,\u201d even \u201cdistinguished and intense,\u201d a parallel is being drawn for us, prompting us to relate this statement to the prophetic proclamation made during the fourth day of creation. Then Yahowah revealed that during mankind\u2019s fourth millennia, the \u201cgreater light\u201d would become \u201cvisible as a sign,\u201d directing our attention to the \u201cmow\u2019ed<\/em> \u2013 meeting times.\u201d<\/p>\n

Lastly, please don\u2019t look at darkness as the inverse of light, but instead as the absence of light. Where there is light, darkness ceases to exist. This then explains why God\u2019s light makes us appear perfect and why there is no deception or deceit in Yah\u2019s presence.<\/p>\n

These things known, Yahowah is telling us that some (note that \u2018am<\/em> \u2013 people was singular, not plural) who walk in the darkness of ignorance will come to see His light. Those individuals who are mortal, and thus living in death\u2019s shadow, will come to know the tangible expression of Yah\u2019s light. They will be enlightened.<\/p>\n

Then as we move on to the next verse, we find that most English translations errantly render gowy<\/em>, which is once again singular, \u201cnation\u201d and then they equate it to Israel in the following passage. This leads to considerable confusion. In actuality, we\u2019re being told that \u201cgowy<\/em> \u2013 people from different races and places\u201d will grow, becoming enriched and empowered as a result of Yah\u2019s light.<\/p>\n

\u201cYou shall increase the people from different races, causing them to grow and become great<\/strong> (rabah ha gowy<\/em> \u2013 You have reared the offspring from different places, expanding the individual, increasing their status by empowering them, accelerating their growth).<\/strong><\/p>\n

By approaching them, You will increase<\/strong> (la gadal<\/em> \u2013 with them You will enjoy growing and developing) their joy<\/strong> (ha simchah<\/em> \u2013 their gladness, gaiety, happiness, and pleasure). <\/strong><\/p>\n

They will become delighted and elated<\/strong> (samach<\/em> \u2013 they rejoice, expressing a positive and upbeat attitude) to approach Your presence<\/strong> (la paneh<\/em> \u2013 to experience being near You), similar to<\/strong> (ka<\/em>) the pleasure<\/strong> (simchah<\/em> \u2013 the gladness and joy) in the harvest<\/strong> (ba ha qatsyr<\/em> \u2013 associated with gathering in the fruits of one\u2019s labors),<\/strong> just like the benefits associated with<\/strong> (ka \u2018asher<\/em>) celebrating<\/strong> (gyl<\/em> \u2013 appreciating the favorable circumstances and shouting for joy) receiving an apportionment of property and having been drawn out, separated from the prey<\/strong> (chalaq shalal<\/em> \u2013 being awarded something of great value, assigning and dispersing possessions during a harvest, being separated and gathered in from the spoiled, being drawn out of the field and carried to a protective storehouse).\u201d <\/strong>(Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 9:3)<\/p>\n

Yahuwdym<\/em> remain Yahowah\u2019s Chosen People, His witnesses, but that does not constrain God\u2019s light. His Covenant is an equal opportunity affair. People everywhere, regardless of race or place have been given the opportunity to grow. That, and enjoying Yah\u2019s company, is after all, the purpose of the Covenant.<\/p>\n

Beyond this, we ought not ignore the fact that the preponderance of Yahuwdym<\/em> have rejected the Ma\u2019aseyah Yahowsha\u2019, so most of those who have been receptive to this manifestation of His light have been \u201cgowym<\/em> \u2013 Gentiles.\u201d We haven\u2019t replaced \u201cJews,\u201d but we have been given access to the Covenant made with them.<\/p>\n

Also, I think that to some degree, Yahowah has called upon people from different places and races to speak on behalf of His written Witness these past two thousand years. But thanks in part to Halal\u2019s meddling, Paul\u2019s misleading letters, and man\u2019s sinful nature, on the whole we have done the job very poorly. And we are about to be recalled, harvested in Scripture parlance, so that the final act can be played by Yahowah\u2019s chosen cast of characters. Thank God, God is forgiving.<\/p>\n

If you are comparing this translation with more familiar renderings, you may have noticed that chalaq shalal<\/em> was translated as \u201creceiving an apportionment of property\u201d rather than \u201cdivide their spoil\u201d or \u201capportion the plunder.\u201d While both translations are acceptable according to our lexicons, both are not appropriate in the context of a \u201cqatsyr<\/em> \u2013 harvest\u201d and \u201csamach<\/em> \u2013 being prepared to enjoy\u201d God\u2019s \u201cpaneh<\/em> \u2013 presence.\u201d When words convey more than one meaning, it is incumbent upon us to choose those which are most in keeping with the surrounding context and those which are most consistent with God\u2019s overall testimony. Here Yahowah is speaking of us enjoying His company and growing, which He is equating to the thrill of a harvest. So we should not be surprised that the primary meaning of shalal<\/em> is \u201cto draw out and to remove,\u201d not \u201cto spoil or plunder.\u201d<\/p>\n

Moving into new territory, we find that this manifestation of Yahowah\u2019s light abolished the yoke of death by shattering the burden of sin, freeing us to live in beryth<\/em>\u2013relationship with Him. His sacrifice also ended, at least for those who choose Him, the sting of Halal\u2019s tyrannical oppression and harassment.<\/p>\n

\u201cFor indeed<\/strong> (ky<\/em>), that which is associated with <\/strong>(\u2018eth<\/em>) the yoke<\/strong> (\u2018ol<\/em> \u2013 symbolic of the means to negate freewill and to control, requiring an animal to comply; from \u2018alal<\/em> \u2013 to make a fool of others and then abuse them ruthlessly) of their oppressive burden<\/strong> (cabal<\/em> \u2013 of their hardship and trouble),<\/strong> and<\/strong> (wa<\/em>) that which is associated with <\/strong>(\u2018eth<\/em>) shouldering<\/strong> (shakem<\/em> \u2013 bearing) the rod and scepter of authority<\/strong> (mateh<\/em> \u2013 the ruling staff of government and the bow of the military),<\/strong> the exploiting oppressor\u2019s <\/strong>(nagas<\/em> \u2013 the tribute seeker\u2019s, the tax collectors, the slave driver\u2019s, and the imposed requirements of government\u2019s) ruling club<\/strong> (mateh <\/em>\u2013 the ruling rod of government and the weapons of the military), You have destroyed and shattered<\/strong> (chathath<\/em> \u2013 broken and abolished) as in the day<\/strong> (ka yowm<\/em>) of Midyam<\/strong> (Midyam<\/em> \u2013 Midian; northwestern Arabia, where Moseh met with Yahowah and received the Towrah).\u201d <\/strong>(Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 9:4)<\/p>\n

When mateh<\/em> is accurately presented, it becomes evident that Yahowah\u2019s illuminating representative is liberating us from the \u201ccabal<\/em> \u2013 oppressive burden\u201d associated with mankind\u2019s \u201c\u2018ol<\/em> \u2013 deceitful and ruthless means to control\u201d his fellow man. He is \u201cchathath<\/em> \u2013 shattering\u201d the \u201cmateh<\/em> \u2013 the scepter of authority,\u201d whether that be the \u201crod of rulers\u201d or the \u201cweapons of their militaries.\u201d God is promising to \u201cchathath<\/em> \u2013 destroy\u201d all forms of \u201cnagas<\/em> \u2013 exploitation and oppression,\u201d including \u201ctributes, taxes, enslavement, and governmental regulations.\u201d God is and always has been an outspoken antagonist, in overt opposition to the oppressive influence of religion and politics.<\/p>\n

The Great Isaiah Scroll found in Qumran, and dating to the third-century BCE, says \u201cYou have broken\u201d as opposed to 11th<\/sup>-century CE Masoretic which reads \u201cI have broken.\u201d But throughout this entire presentation, Yahowah has spoken of His enlightening manifestation acting, as He is here, thereby referring to Yahowsha\u2019 as \u201cYou.\u201d<\/p>\n

The Ma\u2019aseyah shattered and destroyed the yoke and burden of religion so as to free us from human deception and oppression. It is one of many ways Yahowsha\u2019 fulfilled the promise made in Bare\u2019syth,<\/em> where we were told that the seed of woman would strike Satan down, terminating His rule. But you wouldn\u2019t be able to tell this by reading an English bible because it was published to promote an entirely different agenda.<\/p>\n

In this regard, the Hebrew \u2018eth<\/em> conveys \u201can association with\u201d and the related \u2018owth<\/em> is \u201ca symbol or sign.\u201d So it should not be surprising that the bright side of mateh<\/em> represents three of the Ma\u2019aseyah\u2019s most enduring symbols: \u201cthe Branch\u201d which is symbolic of Yahowsha\u2019 being an offshoot of Dowd \/ David, \u201cthe Staff\u201d which indicates that He would shepherd His sheep, and \u201cthe Scepter\u201d which affirms that He is the King of Kings.<\/p>\n

Moving deeper into the passage we discover that shakem<\/em> can be a verb or a noun, and it can mean \u201crise\u201d or \u201cshoulder,\u201d both of which are appropriate in the context of Yahowsha\u2019 breaking the yoke of religious and political oppression.<\/p>\n

Likewise, there are two very different, but somehow related, ways to translate \u201cmateh<\/em> \u2013 the scepter of authority.\u201d It also speaks of \u201cclosely related people who are racially alike, even from the same tribe\u201d in addition to \u201ca rod or club used to oppress and kill.\u201d So in the context of the Ma\u2019aseyah \u201cshouldering the mateh<\/em> of political and religious oppression,\u201d each connotation is valid.<\/p>\n

You may be curious as to why Yahowah referenced \u201cMidyam<\/em> \u2013 Midian\u201d in the context of His Light saving us from ourselves\u2014from human religious and political oppression. The answer is presented in the Towrah, where we learn that Yahowah asked Moseh to work with Him to free His family from identical circumstances in the crucible of Egypt during his time with Midian. And later, while meeting with him on Mount Horeb, which is in the land of Midian, Yahowah revealed His Towrah \u2013 God\u2019s antidote for religion and politics. So, by making this comparison, God is telling us that the role Moseh played in the liberation of the Children of Yisra\u2019el, including the revelation of the Towrah, foreshadows the role the Ma\u2019aseyah plays in our freedom from a similar foe.<\/p>\n

Midyan, who was born to Abraham\u2019s second wife Keturah, may also have been chosen for this example because He was the progenitor of the Midianite tribe, today\u2019s Arabians. The meaning of his name serves as a prophecy, defining his race: \u201ccontentious brawlers who contest, quarrel, and cause discord and strife.\u201d Muslims are terrorists. Serving Satan, they have oppressed, harassed, and taxed everyone within their reach.<\/p>\n

Also relevant regarding Midian, Gideon delivered the Yisra\u2019elities from Midianite oppression by following God\u2019s directions. Yahowah told Gideon that He didn\u2019t want the Yisra\u2019elites to attack the Midianites with 32,000 men, but instead with 300, so that the people would know that their freedom wasn\u2019t a byproduct of their military might, but instead derived from relying upon His instructions. It is a lesson patriots should heed today. Ultimately, the 300 were chosen because they were the only ones who did not bow down to drink. It was yet another illustration, one the religious community should heed as well.<\/p>\n

Then, even though the \u201cMidianites and the Amalekites, and all of the sons of the east were lying in the valley as numerous as locusts, and their camels were without number,\u201d the Yisra\u2019elites prevailed by following Yahowah\u2019s guidance. (As an interesting aside, Martin Luther Junior\u2019s famous \u201cI have a dream\u201d slogan was plagiarized from this passage.) By blowing Yah\u2019s showphar, by carrying His torch, and by shouting Yahowah\u2019s name, the oppressive army fled in disarray. As the progenitors of the Arabs, and thus ostensibly Muslims, the Midianites raised their hands against their brothers, and their brothers hands were raised against them, so that the Midianites and Amalekites, and all of the sons of the east turned against one another.<\/p>\n

Returning to this passage in Yasha\u2019yah, it is interesting to note that for some, especially a relatively few Gentiles, these predictions were fulfilled by Yahowsha\u2019 in 33 CE. But what follows is prophetic of His reconciling return in 2033. We are told that in the last hour, the last day, two hundred million soldiers will march into the valley of Migiddo for the purpose of crushing Yisra\u2019el, only to be consumed by the fire of Yahowsha\u2019s presence. The moment Yahowsha\u2019 returns to the Mount of Olives as Light, armies will be no more.<\/p>\n

\u201cFor <\/strong>(ky<\/em>) every <\/strong>(kol<\/em>) military boot that tramples <\/strong>(ca\u2019own ca\u2019an<\/em>), causing a commotion and discord <\/strong>(ra\u2019as \u00ad<\/em>\u2013 clamoring in riotous battle formations in an onslaught of perplexing sounds, imposing their will though fighting and fear, confusing and terrorizing), and every <\/strong>(wa<\/em>) garment that is soaked in blood <\/strong>(simlah galal dam<\/em> \u2013 clothing fouled by death) also<\/strong> (wa<\/em>),<\/strong> it<\/strong> shall be burned <\/strong>(serephah<\/em> \u2013 incinerated and cremated) as fuel for the fire <\/strong>(ma\u2019akoleth \u2018esh<\/em>).\u201d <\/strong>(Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 9:4-5)<\/p>\n

With His seventh and final corporeal manifestation, Yahowsha\u2019 will fulfill three prophecies. Those who curse Yisra\u2019el with their words and deeds will be destroyed, fulfilling the prophecy Yahowah made to Abraham. Yahowsha\u2019 will personally assure Yisra\u2019el\u2019s ultimate victory, allowing Yaruwshalaym to live in peace, fulfilling Yahowah\u2019s Towrah promise. And rebellion against God will be no more. All evil will be wiped from the face of the earth in judgment born of fire.<\/p>\n

This introduction takes us to one of the most recited passages in Scripture. Bereft of our normal level of amplification, God promised:<\/p>\n

\u201cFor unto us a child is born. On our behalf a Son is given.<\/strong> And supreme authority<\/strong> shall always exist<\/strong> on His shoulder.<\/strong> And His name is called out, summoned, and read aloud:<\/strong> Miraculous Plan and Wonderful Advice Almighty God, Eternal Father, and the Leader of Reconciliation.<\/strong><\/p>\n

Concerning the exceeding and increasing greatness and magnitude of<\/strong> His<\/strong> persistence and perseverance, and of<\/strong> His reconciliation and salvation,<\/strong> nothing will ever diminish or end throughout all of space-time.<\/strong><\/p>\n

Upon the throne of Dowd \/ Impassioned Love and concerning<\/strong> His kingdom, He will fashion and establish the foundation with it and He will<\/strong> renew, restore, and uphold it by justly resolving disputes, and through vindication leading to righteousness, from this time<\/strong> forth<\/strong> and until<\/strong> forevermore.<\/strong><\/p>\n

The passion<\/strong> and jealousy<\/strong> of Yahowah, of the spiritual implements<\/strong>, will act and engage to accomplish and perform this!\u201d<\/strong> (Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 9:5-6)<\/p>\n

Now that we have an appreciation for what Yah\u2019s passion has provided, let\u2019s focus on the words which comprise this prophetic promise. Within this context of dual advents\u2014one for revelation and redemption and the other for reconciliation and judgment\u2014Yasha\u2019yah\/Isaiah penned these inspiring words on behalf of Yahowah:<\/p>\n

\u201cFor indeed <\/strong>(ky<\/em> \u2013 because) unto us <\/strong>(la<\/em> \u2013 on our behalf for us to approach) a child <\/strong>(yeled<\/em> \u2013 a young boy) is born <\/strong>(yalad \u2013 <\/em>he is begotten as a baby with demonstrated lineage (the pual stem reveals that while we have done noting, this is for our benefit while the perfect conjugation indicates a completed act)). On our behalf <\/strong>(la\u2019 \u2013<\/em> for us to approach) a Son <\/strong>(ben<\/em>) is given <\/strong>(natan<\/em> \u2013 He is offered as a gift, He is produced and bestowed, granted and devoted, delivered up and allowed to pay, even assigned to be afflicted (the niphal stem and perfect conjugation tells us that the Son is the complete gift).\u2026\u201d <\/strong>(Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 9:6)<\/p>\n

The most often missed aspect of this passage is the precision of \u201cunto us a child is born; on our behalf a Son is given.\u201d A child (not God) was born, and a Son (representing God) was given to us for our benefit. God became visible to us on this day, Tabernacles in 2 BCE in the fourth millennia of human history, in accord with the promises He had made relative to the greater light being revealed as a sign during the fourth day of creation. This is especially relevant considering the reference to light in the preceding verses. The bottom line here is that God is eternal and thus could not be born. As a result Christmas, which is a pagan holiday, is errant on all accounts.<\/p>\n

********<\/p>\n

Yada Yah\u00a0 <\/em><\/p>\n

Was Writen by Craig of <\/em><\/em><\/p>\n

\u201cAn Introduction to God\u201d found at <\/p>\n

All Glory be to Yahweh!<\/p>\n

*******<\/p>\n

Build a Swimming Pool in Kenya <\/p>\n

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The Nairobi Business Directory \u2013 <\/p>\n

*******<\/p>\n

Make Money Online<\/a> \u2013 For Real \u2013 <\/p>\n

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Yada Yah Book 4: The Way Home \u2026How We Were Saved 4 Qin\u2019ah \u2013 The Passion \u00a0Caring enough to reconcile a neglected relationship\u2026 For sheer clarity regarding the Ma\u2019aseyah, Yasha\u2019yahuw\u2019ssweeping description of Yahowsha\u2019s nature and purpose is as good as prophecy gets. Yasha\u2019yahuw \/ Isaiah 9 is so descriptive and profound we have already referenced […]<\/p>\n","protected":false},"author":483,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[145],"tags":[716,456,717,12,541,116,126,118,718],"class_list":["post-318","post","type-post","status-publish","format-standard","hentry","category-yada-yah","tag-darkness","tag-gentiles","tag-gloom","tag-maaseyah","tag-prophet","tag-salvation","tag-saved","tag-yahowsha","tag-yarden"],"_links":{"self":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/318","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/users\/483"}],"replies":[{"embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/comments?post=318"}],"version-history":[{"count":1,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/318\/revisions"}],"predecessor-version":[{"id":321,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/318\/revisions\/321"}],"wp:attachment":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/media?parent=318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/categories?post=318"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/tags?post=318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}