{"id":138,"date":"2012-08-25T00:00:00","date_gmt":"2012-08-25T00:00:00","guid":{"rendered":"https:\/\/empowernetwork.com\/pesamob\/while-the-son-of-god-was-not-and-could-not-be-born-on-this-or-any-other-day-the-human-manifestation-and-corporeal-representation-of-god-would-enter-the-world-of-men-as-a-child-and-that-is-wh\/"},"modified":"2026-07-25T18:57:51","modified_gmt":"2026-07-25T18:57:51","slug":"while-the-son-of-god-was-not-and-could-not-be-born-on-this-or-any-other-day-the-human-manifestation-and-corporeal-representation-of-god-would-enter-the-world-of-men-as-a-child-and-that-is-wh","status":"publish","type":"post","link":"https:\/\/empowernetwork.com\/pesamob\/while-the-son-of-god-was-not-and-could-not-be-born-on-this-or-any-other-day-the-human-manifestation-and-corporeal-representation-of-god-would-enter-the-world-of-men-as-a-child-and-that-is-wh\/","title":{"rendered":"While the Son of God was not, and could not, be born on this or any other day, the human manifestation and corporeal representation of God would enter the world of men as a child. And that is why the child was born and the Son was given."},"content":{"rendered":"

While the Son of God was not, and could not, be born on this or any other day, the human manifestation and corporeal representation of God would enter the world of men as a child. And that is why the child was born and the Son was given. Therefore, in the opening clause the Hebrew reads: \u201cyeled <\/em>\u2013 a boy child\u201d \u201cyalad<\/em> \u2013 he is born, he is begotten as a baby with demonstrated lineage.\u201d So while we can wisely celebrate God honoring His promise, we cannot celebrate the birth of God without appearing foolish.<\/p>\n

Further, based upon the amplified definition of \u201cyalad \u2013 <\/em>he is begotten as a baby with a demonstrated lineage,\u201d we know that for the prophecy to be accurate, the Ma\u2019aseyah must have already come and gone because it is now impossible for a Yahuwdy to prove their genealogy. Jew\u2019s can\u2019t attribute lineage to Judah, much less David. Had the Ma\u2019aseyah\u2019s arrival not been prior to 70 CE when the Romans burned the scribes\u2019 meticulous genealogical records, Matthew and Luke would not have been able to trace Yahowsha\u2019s ancestry. By design, the documentation was available at the time of their writing. (As an interesting aside, an Israeli group recently did DNA testing in hopes of finding a descendant of Dowd \/ David who might qualify for the Ma\u2019aseyah. Of issue, however, is that they don\u2019t have Dowd\u2019s body, so validating such a claim remains impossible.) And second, the Ma\u2019aseyah had to arrive when He did. Otherwise He would have violated Dany\u2019el\u2019s Passover 33CE \u201ccut off\u201d date and would have rendered all genealogical prophecies moot.<\/p>\n

In this opening salvo we confront an important reality. According to Yahowah, and in complete contradiction to Rabbinical Judaism, God\u2019s representative, His Son, can take on human form. This is the corporeal manifestation of Yahowah.<\/p>\n

By combining the first and second stanzas of this poetic prediction, we are reminded that Yahowsha\u2019 was promised to arrive \u201con our behalf,\u201d and for \u201cus to approach\u201d God, signifying that He is coming for our benefit and that He will live in our midst. Further, these statements provide an essential glimpse into the nature of Yahowsha\u2019. The Hebrew word for \u201cSon\u201d is ben.<\/em> It is derived from banah,<\/em> which means \u201cthe builder of the family name, the one who repairs.\u201d Yahowsha\u2019 came in Yahowah\u2019s name. He built the bridge from our oppressive world to His perfect realm by repairing the damage we had done to ourselves through rebelling against God and suppressing humankind.<\/p>\n

Ben<\/em> means \u201cson in the figurative or literal sense of the relationship.\u201d But since the literal use of the word \u201cson\u201d is literally senseless in the context of God, as it would make Yahowsha\u2019 a second-generation deity, we can be confident that Yahowah used son<\/em> in the figurative sense.<\/p>\n

And since these words were inscribed 2,700 years ago, it would make sense to consider son in the context of the time the term was rendered. Back then a son represented his father. When he traveled, he arrived with his father\u2019s authority. A son was almost always about his father\u2019s work, employed in the same business. He was known, and he was called by his father\u2019s name. In this case, Yahowsha\u2019 ben<\/em> Yahowah. This is how Yasha\u2019yah\u2019s contemporaries would have viewed ben,<\/em> and thus how we should consider \u201cson\u201d when used in reference to the Ma\u2019aseyah\u2014the Implement of Yah.<\/p>\n

When we understand this reference from the perspective of the Author, everything fits. Yahowsha\u2019 came in His Father\u2019s name. He represented Yahowah and manifest His authority. And He was about His Father\u2019s business\u2014the task of revealing Himself to mankind and reconciling us to Him. He gave Himself to us so that we might be with Him.<\/p>\n

Yahowah and Yahowsha\u2019 are related because Yahowsha\u2019 is the human manifestation of Yahowah\u2014God\u2019s earthly representative. This concept was affirmed by Strong\u2019s Concordance<\/em> when revealed that ben<\/em> signifies \u201ca quality or condition:\u201d the essence of a manifestation.<\/p>\n

According to the Hebrew text, God\u2019s Son is \u201ca gift.\u201d Speaking to lost souls, He said: \u201ca Son, He is given to us.\u201d \u201cGiven\u201d is from natan<\/em>, meaning: \u201cbestowed as a gift, entrusted and granted.\u201d This natan <\/em>\/ gift observed, and thus fulfilled, the Miqra\u2019ey<\/em> of Passover, Unleavened Bread, and FirstFruits.<\/p>\n

Natan<\/em> also encapsulates the nature of God\u2019s gift. His \u201cSon\u201d will be \u201cdelivered up, handed over, and allowed to pay.\u201d He will \u201cbe afflicted\u201d as an \u201cappropriation,\u201d \u201cinjured and left hanging\u201d to \u201crequite us, paying the price to make us suitable.\u201d It is what Dany\u2019el meant when he said the Ma\u2019aseyah \u201cwill be cut off but not for Himself.\u201d In the 53rd<\/sup> chapter of this scroll, Yasha\u2019yahuw will amplify the nature and mission of Yah\u2019s gift\u2014thereby depicting the means to our salvation. We will also consider it in conjunction with Dowd\u2019s vivid discourse on the crucifixion of the Pesach<\/em> Lamb in the 22nd<\/sup> Mizmowr<\/em> \/ Psalm.<\/p>\n

The prophet Yasha\u2019yahuw told us something remarkable about this \u201cchild born to us,\u201d this \u201cSon given to us.\u201d He will carry the full authorization of God.<\/p>\n

\u201cAnd <\/strong>(wa<\/em>) supreme authority<\/strong> (misrah<\/em> \u2013 sovereignty and the power to contend with everything, perseverance and persistence) was, is, and always will be<\/strong> (hayah<\/em> \u2013 exists) on <\/strong>(\u2018al<\/em>) His<\/strong> shoulder<\/strong> (shakem<\/em>).\u201d<\/strong> (Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 9:6)<\/p>\n

The operative word here is hayah<\/em>\u2014past, present, and future existence. It tells us that the Son\u2019s sovereignty, like the Father\u2019s, was, is, and forever will be. The verb hayah<\/em> lies at the heart of Yahowah\u2019s name, explaining the essence of God and thus the Son.<\/p>\n

Rabbinical Judaism\u2019s two most fundamental errors are exposed indirectly through hayah<\/em>. First, God has a name, one whose root, hayah<\/em>, explains how to pronounce it while answering man\u2019s most fundamental question: Yahowah exists! Yahowah reveals: I Was, I Am, and I Will Be. In this regard, Yahowsha\u2019, also derived from hayah<\/em>, is more than just a name. It is the answer to man\u2019s next most fundamental question: How does Yahowah Save?<\/p>\n

Second, hayah<\/em> tells us that Yahowsha\u2019 was, is, and will be. Thanks to rabbinical denials and deceptions, Jews are waiting for a Ma\u2019aseyah who has already been here, not understanding that He also<\/em> will be among us. Yahowsha\u2019, the diminished human manifestation of Yahowah walked in the Garden with Adam. He talked and ate with Abraham. Ya\u2019aqob became Yisra\u2019el in His presence. Moseh and the elders received the Towrah from Him on Mount Horeb. Samuel engaged with Him around the Ark of the Covenant in Shiloh. Although He did not visit Earth on this occasion, Ezekiel saw Him as a vision of light, radiating above His throne. On the Miqra\u2019<\/em> of Sukah<\/em>, most especially Tabernacles in 2 BCE, the Son was given to us. His soul returned on the Called-Out Assembly of FirstFruits in 33 CE after having fulfilled the obligations of Passover and Unleavened Bread. And He will exist in our presence again on the Day of Reconciliations 2033 CE, the next Yowbel year, ushering in the Millennial Sabbath with His final and seventh corporeal manifestation. All of these truths are imbedded in hayah<\/em>.<\/p>\n

Sakem<\/em>, or shoulder, is majestic in its own way. The term relates to \u201cthat portion of human anatomy designed to carry a burden.\u201d That\u2019s important because sakem<\/em> also means \u201cto repeatedly consent to carry a load of trouble, raising it up early in the morning.\u201d Yahowsha\u2019 willingly consented to shouldering our transgressions, to bearing our burdens so we wouldn\u2019t have to. The Son was \u201cnatan<\/em>\u2014delivered up, handed over, and allowed to pay.\u201d He was \u201cafflicted\u201d as an \u201cappropriation,\u201d \u201cinjured and left hanging\u201d to \u201cpay the price necessary to make us suitable.\u201d The Son is therefore as His name implies: Yahowah Saving us. His gift is life, perfection, adoption, empowerment, and enrichment. That makes the authority aspect of the verse the power to facilitate the Covenant\u2019s blessings. It\u2019s saying that the Son has been authorized to exercise absolute control when it comes to bearing our burdens, redeeming us, so that we might live. By choosing his words with precision, Yahowah was able to convey the principle attributes of His last two advents, hayah<\/em>, existing as One.<\/p>\n

Speaking of \u201cOne,\u201d not one in a million people know the Father\u2019s and the Son\u2019s name \u2013 and more importantly, they have no appreciation for what these names mean. And yet it is Yahowah\u2019s name that we must summon if we want to enter His presence, and it is Yahowsha\u2019s name which explains how that is achieved.<\/p>\n

For those seeking such explanations, you are in the midst of one of Yahowah\u2019s most enlightening prophetic pronouncements. And now that He has introduced the manifestation of His Great Light, our subsequent inheritance, and His intolerance of human religious, political, economic, and military institutions, and in the context of a child being born and a Son being given, we are told something remarkable about His \u201cshem<\/em> \u2013 name\u201d and how He will be will \u201cqara\u2019<\/em> \u2013 be summoned and met.\u201d<\/p>\n

Especially interesting, the first moniker \u2013 pale\u2019 ya\u2019ats<\/em> \u2013 is not only comprised of a verb and a noun, in English bible translations the noun is changed to an adjective and the verb is almost always rendered as if it were a noun. And thus pale\u2019 yar\u2019ats<\/em> is grammatically convoluted to become: \u201cWonderful Counselor.\u201d At issue here is that pale\u2019<\/em> is a common, singular, masculine, absolute noun, depicting \u201ca wonder, a marvel, and a miracle.\u201d It is from the verb, pala\u2019<\/em>, meaning \u201cto be wonderful, to be marvelous, and to be extraordinary, to be set apart by way of distinguishing acts.\u201d<\/p>\n

Next, turning to the second aspect of this moniker, in ya\u2019ats<\/em> we discover a verb whose primarily communicates the \u201cact of deliberating so as to conceive a plan and then engage in the process, determined to see it through.\u201d Ya\u2019ats<\/em> is about \u201cdeciding upon a specific strategy\u201d and then \u201cadvising people about it, consulting and conferring with them so that they understand what\u2019s happening and can respond appropriately.\u201d And as a result, ya\u2019ats<\/em> can be extrapolated to covey: \u201cproviding advice and counsel on a predetermined plan to illicit an intended response.\u201d As such, the verb ya\u2019ats<\/em> (to plan and advise) is acting upon and modifying the noun pale\u2019<\/em> (an extraordinary thing or miracle).<\/p>\n

\u201cAnd <\/strong>(wa<\/em>) His name <\/strong>(shem <\/em>\u2013 His personal and proper designation, status, mark, renown, brand, and authority) is called out, summoned, and read aloud <\/strong>(qara\u2019<\/em> \u2013 was invited and met with, was proclaimed and recited):<\/strong> the planning, execution, and advice are extraordinary <\/strong>(pale\u2019 ya\u2019ats\u00a0 <\/em>\u2013 a wonderful decision, marvelous purpose, and amazing act which is according to an astounding and miraculous plan surpassing all expectations to deliberately perform as promised, serving to provide outstanding advice and counsel which is intended to guide us and resolve a matter satisfactorily),\u2026\u201d <\/strong>(Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 9:6)<\/p>\n

If I were asked to state the single most impressive aspect of Yahowah\u2019s message, this would be it. While it does not flow off the tongue as effortlessly as the grammatically invalid, \u201cWonderful Counselor,\u201d the plan Yah conceived and executed on our behalf, the means He deployed to guide us to it, and His counsel, encouraging us to respond to it, comprise the most wonderful and marvelous, extraordinary and miraculous acts known to man. God conceived the Covenant relationship, articulated its terms and blessings, and then engaged to make our participation possible. This is the story of the Towrah. It is the work of Yahowsha\u2019.<\/p>\n

Also, speaking of the Planner and His Wonderful Plan, the primary definition of ya\u2019ats<\/em> isn\u2019t \u201cCounselor\u201d as English Bibles are wont to render it. Further, ya\u2019ats<\/em> as a verb was scribed in the participle form. This means that the most inert ya\u2019ats<\/em> can be conveyed is as a verbal adjective, and thus actively modify a noun. That noun is of course the \u201cmiracle\u201d of our reconciliation.<\/p>\n

While I\u2019ve already mentioned this, it bears repeating. The root of \u201cpele\u2019<\/em> \u2013 a wonder and a miracle,\u201d is pala\u2019<\/em>, giving us a clearer depiction of the Counselor\u2019s role. Pala\u2019<\/em> means \u201cseparate and distinguished.\u201d Pala\u2019<\/em> denotes something \u201cwonderful that allows us to arise and accomplish miracles.\u201d As such, the Counselor is the Spirit of God within us, nurturing us, healing us, comforting us, communing with us, advising us, enlightening and teaching us, clothing us, protecting us, empowering us, and purifying us so that we will rise. It\u2019s a big job and She does it wonderfully.<\/p>\n

Qara\u2019<\/em>, translated here \u201cis called out, summoned, and read aloud,\u201d was scribed in the imperfect waw consecutive in the Masoretic Text. This is the closest thing, scholars say, that Hebrew has to \u201cpast tense.\u201d And yet, before we jump on their bandwagon, recognize that the distinguishing aspect of the imperfect conjugation is that it presents an ongoing rather than completed action, negating the time-constraining aspects of their supposition. Moreover, this was a prophetic prediction, revealing something that would occur in the future, not the past. It was written 2700 years ago and still has not materialized. Most people today don\u2019t know Yahowsha\u2019s name, much less understand that His \u201cplanning, execution, and advice are extraordinary.\u201d<\/p>\n

That said, I opted not to comply with the usual convention here because the Dead Sea Scroll rendition of this passage simply presents \u201cqara\u2019<\/em> \u2013 is called out, summoned, and read aloud\u201d in the imperfect conjugation, indicating that the Son who would be given is very much alive circa 700 BCE. He simply is. Therefore, limiting this realization to either the past or the future tense, \u201cwas or will be,\u201d is errant, and designed to negate the idea that Yahowsha\u2019 is an eternal manifestation of Yahowah, unconstrained by time.<\/p>\n

Moreover, His redemptive advent was not His first visit, nor will it be His last. Adam, Abraham, Ya\u2019aqob, Moseh, and Shamow\u2019el all met with a diminished manifestation of God in human form. So did the Disciples and thousands of others in Yisra\u2019el. So if you are an Yisra\u2019elite, you need to know that Masoretes routinely copyedited Yahowah\u2019s Scripture to serve their religious agenda. Their authority was based upon denying the Ma\u2019aseyah\u2019s existence, especially Yahowsha\u2019s Passover and Unleavened Bread sacrifices. These Medieval rabbis would stop at nothing, including purposely changing God\u2019s Word, to deceive their brethren. Don\u2019t let them fool you.<\/p>\n

That said, using the past tense isn\u2019t incorrect, just incomplete. And it requires us to do some out of the box thinking. While Yahowah\u2019s plan has imperfect, and thus ongoing, consequences, since He has already accomplished everything required to enable it, even though some aspects of His plan and our collective response will materialize in our future, His promise is so certain, I understand why He could have spoken of these things as if they had already occurred if He had chosen to do so.<\/p>\n

The manifestation of Yahowah with us today is the Qodesh <\/em>\/ Set-Apart Ruwach <\/em>\/ Spirit. She is our \u201cCounselor\u201d\u2014the one who advises and enlightens us, helping us better understand Yahowah\u2019s Towrah Teaching. So She is the one who nurtures us on God\u2019s Word, preparing us to properly respond to the Covenant and more effectively present God\u2019s healing and beneficial message. And while that\u2019s all true, pale\u2019<\/em> is masculine, thereby affirming something Yahowsha\u2019 told His Disciples. He said that they would recognize the Counselor because they knew Him. So while the Spirit represents the maternal aspect of Yahowah\u2019s nature, since She is part of God just like the Son, and since this prophecy pertains to the Son, a masculine noun is appropriate.<\/p>\n

Also be aware, once the problem of sin was resolved by Yahowsha\u2019s fulfillment of Pesach<\/em> and Matsah,<\/em> our association with the Set-Apart Spirit was facilitated on the Miqra\u2019ey<\/em> of Shabuwa, Taruw\u2019ah,<\/em> and Kippurym<\/em>. This passage presents a list of things, a blend of job descriptions and titles, attributable to God\u2019s involvement with humankind. So since God is one, we should view His plan, message, and manifestations as a unified whole.<\/p>\n

To more fully appreciate these characteristics Yahowah is associating with the Son, saying that His planning, purpose, miraculous acts, and message are extraordinary, providing wonderful counsel, we have to return to sources we have previously reviewed. In the 11th<\/sup> chapter, through Yasha\u2019yah, Yahowah was especially expressive in describing the unity of purpose between Son and Spirit.<\/p>\n

\u201cAnd <\/strong>(wa<\/em>) He shall come forth<\/strong> (yatsa\u2019<\/em> \u2013 He [speaking of Yahowsha\u2019, the Son] will be extended, descend, and serve),<\/strong> a branch<\/strong> (choter<\/em>) out of <\/strong>(min<\/em>) the trunk<\/strong> (geza\u2019<\/em> \u2013 the root) of Yshay<\/strong> (Yshay<\/em> \u2013 transliterated Jesse; from yesh<\/em>, meaning to bring into existence in a substantive way) and <\/strong>(wa<\/em>) a shoot <\/strong>(netser<\/em> \u2013 a living stem; from natsar<\/em>, meaning to observe and save, to watch over and guard from danger, to keep close, to protect and preserve by way of a relationship) from<\/strong> (min<\/em>) His root source<\/strong> (sheresh<\/em> \u2013 His established family line and permanent base).<\/strong> He<\/strong> will always and genuinely be fruitful and flourish<\/strong> (parah<\/em> \u2013 He will be abundantly, literally, and consistently productive, producing offspring for an abundant harvest (qal stem (denoting an actual relationship) and imperfect conjugation (conveying continuous and unfolding benefits).<\/strong><\/p>\n

And <\/strong>(wa<\/em>) She shall rest on Him<\/strong> (nuwach \u2018al<\/em> \u2013 She, as the Almighty, shall totally provide His power and totally restore His energy through an actual, favorable, and genuine, mutually agreeable, alliance (qal (conveying the genuine nature of a relationship) perfect (depicting an action with is total and complete) consecutive (denoting desire))), the Spirit <\/strong>(ruwach<\/em> \u2013 the breath of God; God\u2019s vivacity (long life), vigor (strength, health, and growth), and disposition (character and personality); divine power and influence; from ruwach<\/em>, that which is perceived, accepted, and provides relief (a feminine noun)) of Yahowah<\/strong> (efei),<\/strong> the Spirit of Comprehension <\/strong>(chakamah<\/em> \u2013 providing the capacity to understand) and<\/strong> (wa<\/em>) of<\/strong> Discernment<\/strong> (bynah<\/em> \u2013 providing insights which lead to an appropriate response), the Spirit <\/strong>(ruwach<\/em>) of Advice <\/strong>(\u2018esah<\/em> \u2013 counsel regarding the purpose and plan) and <\/strong>(wa<\/em>) of<\/strong> Empowerment <\/strong>(gabuwrah<\/em> \u2013 awe-inspiring and incomparable strength and capability), the Spirit <\/strong>(ruwach<\/em>) of Knowledge Leading to Understanding <\/strong>(da\u2019at<\/em> \u2013 information required to properly evaluate a relationship) and <\/strong>(wa<\/em>) of Reverence and Respect for <\/strong>(yir\u2019ah<\/em> \u2013 appreciation for the awesome nature of) \u00a0Yahowah <\/strong>(efei).<\/strong><\/p>\n

And <\/strong>(wa<\/em>) by <\/strong>(ba<\/em>) a reverence and respect for <\/strong>(yir\u2019ah<\/em>) Yahowah\u2019s <\/strong>(efei) Spiritual endeavors and results <\/strong>(ruwach<\/em> \u2013 the spiritual actions and accomplishments (the verbal form of \u201cruwach<\/em> \u2013 Spirit\u201d which speaks of Her (ruwach<\/em> is a feminine noun) exploits and achievements; scribed in the hiphil stem whereby Yah\u2019s Spirit is shown acting upon Him (Yahowsha\u2019) and as an infinitive construct, which as a verbal noun, combines the Spirit\u2019s attributes with Her actions), and not by<\/strong> (wa lo\u2019 la<\/em>) the appearance<\/strong> (mar\u2019eh<\/em> \u2013 the sight, manifestation, or form) of His presence<\/strong> (\u2018ayn<\/em> \u2013 of His visual form, by looking at Him),<\/strong> will He adjudicate<\/strong> (shaphat<\/em> \u2013 He will decide to resolve issues, judge or defend, condemn or vindicate). And not by<\/strong> (wa lo\u2019 la<\/em>) listening to hearsay<\/strong> (\u2018ozen mishma\u2019<\/em> \u2013 focusing upon what others say, listening to others, nor by giving credence to statements which don\u2019t come directly from the source and which therefore cannot be verified) He will consistently speak and reason<\/strong> (yakach<\/em> \u2013 He will always decide and continually plead and prove His case, He will convince, affirm, acquit, rebuke, correct, reprove, and\/or convict).\u201d<\/strong> (Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 11:1-3)<\/p>\n

We turned our attention to this passage to better appreciate the role the Spirit plays in advancing the acts of the Son, so that we would recognize why Yahowah said that people would come to be aware that Yahowsha\u2019 is best understood when one accepts His advice regarding the plan He was advancing. But we were give far more than this.<\/p>\n

We now know that Yahowsha\u2019 was an extension of Yahowah, set apart from Him, and that He descended to serve us. He would be identified as the Ma\u2019aseyah by way of the symbolism of the branch. He would be rooted in Yisra\u2019el by way of Yshay, a Yahuwdy, in a most substantial way, which tells us that we should not uproot Him, placing Him into the context of a new testament, a new religion, a different people, or another place. He came to make our lives better, richer, and more abundant, helping us grow.<\/p>\n

Beyond these insights, Yahowsha\u2019s spiritual credentials would come by way of Yahowah\u2019s Spirit. The Ruwach<\/em> of the Almighty would empower Him and restore Him by way of a mutually agreeable and favorable relationship agreement \u2013 the Covenant.<\/p>\n

And while that is enough information to sponsor thoughtful contemplation, Yah was get getting started. After stating (one) that the \u201cRuwach<\/em> \u2013 Spirit\u201d is Yahowah, God provides us with six additional attributes associated with the Ruwach<\/em> so that we might appreciate Her purpose. These include: Comprehension and Discernment, Advice and Empowerment, Knowledge and Respect. The Spirit therefore enables us to understand the things associated with God, providing counsel which facilitates an incomparable reverence for Yah.<\/p>\n

And make no mistake, coming to respect and revere Yahowah is the desired result of everything we are considering. This understanding is affirmed by the repetition of yir\u2019ah<\/em>, the second time in conjunction with ruwach<\/em>, which on this occasion was scribed as a verb. And that is particularly insightful, because the \u201cendeavors and results of the Spirit\u201d represent the \u201cpale\u2019 ya\u2019ats <\/em>\u2013 the extraordinary planning, execution, and advice\u201d of Yasha\u2019yahuw 9:6. What may have seemed awkward, now makes perfect sense.<\/p>\n

But more than this, in the 11th<\/sup> chapter of Yasha\u2019yahuw, Yahowah has taught us that it\u2019s by associating the words and deeds of Yahowsha\u2019 with His overall plan that we come to understand who Yahowsha\u2019 is and what He accomplished. It isn\u2019t by focusing upon His appearance, as Christians do all too commonly. Even more enlightening, we ought not base our salvation upon hearsay \u2013 upon what others have to say about Yahowsha\u2019. So if your eyes are open, you know that Yahowah just told us not to listen to the likes of Paul.<\/p>\n

If you want to understand the means Yahowah has provided to engage in a relationship with Him and to be saved by Him there is only one verifiable source to consider: His \u201ctowrah<\/em> \u2013 teaching\u201d as it is delineated throughout His Torah, Prophets, and Psalms. So while Yahowsha\u2019s advice is reliable, it is only verifiable when He is citing Yahowah\u2019s Word.<\/p>\n

These things known, let\u2019s consider something Yahowsha\u2019 said before returning to the 9th<\/sup> chapter of Yasha\u2019yah. Yahowchanan records Him promising: \u201cI will ask My Father to give you a Counselor to personally remain and dwell inside you eternally, the Spirit of Truth\u2026. You know and recognize Her because She lives and exists in your immediate proximity; I shall exist, resting and remaining in you.\u201d <\/strong>(Yahowchanan \/ Yah is Merciful \/ John 14:16-17) The Spirit that made Yahowsha\u2019 the Son of Yahowah, making Him the \u201cQodesh Qodesh<\/em> \u2013 Most Set Apart,\u201d is the \u201cRuwach Qodesh <\/em>\u2013 Set-Apart Spirit\u201d of Yahowah, because both are \u201cqodesh<\/em> \u2013 set apart\u201d from Yahowah. They are one, manifestations of the singular character and personality of God.<\/p>\n

While we are on the subject of one God manifesting Himself within the context of the beyth<\/em>\/family beryth<\/em>\/relationship metaphor of Father, Mother, and Son, consider \u2018echad<\/em>.\u201d In Dabarym<\/em> \/ Deuteronomy 6:4 Yahowah declares: \u201cHear<\/strong> (shama\u2019<\/em> \u2013 listen) Yisra\u2019el <\/strong>(Yisra\u2019el \u2013 <\/em>individuals who engage and endure with God), Yahowah <\/strong>(efei), our God <\/strong>(\u2018elohym<\/em> \u2013 plural of Almighty) was, is, and always will be<\/strong> (hayah<\/em>) one<\/strong> (\u2018echad <\/em>\u2013 singular, first, only, unique, and certain).\u201d<\/strong><\/p>\n

Thankfully, as one would expect, Yahowah explained \u201cone\u201d within the context of the \u201cbeyth beryth<\/em> \u2013 family relationship.\u201d Scripture defines \u2018echad<\/em> with the very first use of the term. In Bare\u2019syth<\/em> \/ Genesis, Yahowah brought woman to man: \u201cTherefore <\/strong>(ken<\/em>), based upon <\/strong>(\u2018al<\/em>) that which is right and correct <\/strong>(ken<\/em>) man <\/strong>(\u2018ish<\/em>) shall leave his father <\/strong>(\u2018ab<\/em>) and his mother <\/strong>(\u2018em<\/em>) and shall cling to <\/strong>(dabaq<\/em> \u2013 cleave to and stay with, be joined together with) his woman who becomes his wife through the marriage union <\/strong>(\u2018ishah<\/em>), existing as <\/strong>(hayah<\/em>) one<\/strong>(\u2018echad<\/em>) being<\/strong> (basar<\/em> \u2013 body or creature).\u201d<\/strong> (Bare\u2019syth<\/em> \/ Genesis 2:24) Since through the union of marriage, husband and wife become \u2018echad<\/em>\/one body, and through that union become \u2018echad<\/em>\/one flesh producing \u2018echad<\/em>\/one family as father, mother, and child, we come to appreciate how Yahowah, our Heavenly Father, Spiritual Mother, and Son are \u2018echad<\/em>\/One.<\/p>\n

Returning to the 9th<\/sup> chapter of Yasha\u2019yahuw, we discover that many of Yahowsha\u2019s most important attributes have now been established. He was born to us as a child, so that we might become children of God. He was given to us as a Gift, the Son who became Savior to redeem us. He was, is, and will be the One who has repeatedly consented to carry our load of trouble, shouldering our transgressions, and bearing our burdens so we don\u2019t have to. In addition to being the Son of God, He became the human manifestation of Yahowah\u2019s Plan and the home of the Set-Apart Spirit of God on Earth.<\/p>\n

But that\u2019s not all. This child, Son, Leader, Plan, Counselor, and Spirit shall also be called: \u201c\u2026Almighty <\/strong>(gibowr<\/em> \u2013 powerful and prevailing, confirming and strengthening) God<\/strong> (\u2018el \u2013 <\/em>mighty one), Eternal <\/strong>(\u2018ad<\/em> \u2013 perpetual, continuous, and everlasting) Father <\/strong>(\u2018ab <\/em>\u2013 head of the family), and the <\/strong>(ha \u2013 <\/em>[extant in the DSS but not MT]) Leader <\/strong>(sar<\/em> \u2013 chief sponsor with the power and authority to prevail, captain, commander, ruler, prince, and provider) of Reconciliation<\/strong> (shalowm<\/em> \u2013 favor and salvation, health, peace, prosperity, safety, friendship, companionship, and relationship).\u2019\u201d <\/strong>(Yasha\u2019yahuw \/ Salvation is from Yah \/ Isaiah 9:6)<\/p>\n

********<\/p>\n

Yada Yah\u00a0 <\/em><\/p>\n

Was Writen by Craig of <\/em><\/em><\/p>\n

\u201cAn Introduction to God\u201d found at <\/p>\n

All Glory be to Yahweh!<\/p>\n

*******<\/p>\n

Build a Swimming Pool in Kenya <\/p>\n

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The Nairobi Business Directory \u2013 <\/p>\n

*******<\/p>\n

Make Money Online<\/a> \u2013 For Real \u2013 <\/p>\n

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While the Son of God was not, and could not, be born on this or any other day, the human manifestation and corporeal representation of God would enter the world of men as a child. And that is why the child was born and the Son was given. Therefore, in the opening clause the Hebrew […]<\/p>\n","protected":false},"author":483,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[145],"tags":[494,495,410,439,12,496,497,498,31,118],"class_list":["post-138","post","type-post","status-publish","format-standard","hentry","category-yada-yah","tag-fathers-name","tag-fathers-work","tag-human-manifestation","tag-humankind","tag-maaseyah","tag-prophecy","tag-same-business","tag-son-of-god","tag-yahowah","tag-yahowsha"],"_links":{"self":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/users\/483"}],"replies":[{"embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/comments?post=138"}],"version-history":[{"count":2,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/138\/revisions"}],"predecessor-version":[{"id":180,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/138\/revisions\/180"}],"wp:attachment":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/media?parent=138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/categories?post=138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/tags?post=138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}