{"id":133,"date":"2012-08-17T00:00:00","date_gmt":"2012-08-17T00:00:00","guid":{"rendered":"https:\/\/empowernetwork.com\/pesamob\/yahuwdah-had-a-rotten-attitude-and-demonstrated-some-unsavory-behavior-and-yet-they-had-not-been-declared-guilty-and-thus-were-not-desolate-separated-and-forsaken\/"},"modified":"2026-07-25T18:57:52","modified_gmt":"2026-07-25T18:57:52","slug":"yahuwdah-had-a-rotten-attitude-and-demonstrated-some-unsavory-behavior-and-yet-they-had-not-been-declared-guilty-and-thus-were-not-desolate-separated-and-forsaken","status":"publish","type":"post","link":"https:\/\/empowernetwork.com\/pesamob\/yahuwdah-had-a-rotten-attitude-and-demonstrated-some-unsavory-behavior-and-yet-they-had-not-been-declared-guilty-and-thus-were-not-desolate-separated-and-forsaken\/","title":{"rendered":"Yahuwdah had a rotten attitude and demonstrated some unsavory behavior and yet they had not been declared \u201cguilty\u201d\u2014and thus were not \u201cdesolate, separated and forsaken.\u201d The implication is, \u201cYahowah lives\u201d and if you want to live with Him \u201cdon\u2019t go there.\u201d"},"content":{"rendered":"

Yahuwdah<\/em> had a rotten attitude and demonstrated some unsavory behavior and yet they had not been declared \u201cguilty\u201d\u2014and thus were not \u201cdesolate, separated and forsaken.\u201d The implication is, \u201cYahowah lives\u201d and if you want to live with Him \u201cdon\u2019t go there.\u201d<\/p>\n

Yahowah was pleading with Yahuwdah<\/em> not to visit Gilgal and Bethaven because they were both religious centers. \u201cGilgal\u201d means \u201ccircle\u201d\u2014a word which shares the same root as \u201cchurch\u201d and \u201ccircus.\u201d Both as we now know wre derived from \u201cCirce,\u201d the daughter of the sun god Helios. Circles, like halos, represent the sun and sun worship. Gilgal had a circle of stones where elitists engaged in cult worship. It was at Gilgal that Yisra\u2019elite clerics confirmed kingship on Saul rather than relying on Yahowah for leadership<\/a> so it was at Gilgal again that Saul\u2019s authority was taken away as a result of his separation from Yahowah. Therefore to rely on religions and the religious is to be show\u2019<\/em>\u2014desolate, separated and forsaken\u2014also known as damned.<\/p>\n

By comparing these two places and the words associated with them we can come to understand the essential truth embedded in the Ya\u2019aqob stories Howsha\u2019 has just shared. Ya\u2019aqob was guilty of bad behavior and yet he became the embodiment of beryth<\/em> and was saved because he chose relationship over religion, Yahowah over Shachar<\/em>.<\/p>\n

As further confirmation that show\u2019<\/em> is a serious offence with Yahowah, it is used twice in the Third Statement Yah etched in stone. So to understand this important word let\u2019s turn to the dictionary. According to Strong\u2019s<\/em>, the English word most similar to show\u2019<\/em> is \u201cdesolate.\u201d Merriam-Webster<\/em> tells us that \u201cdesolate\u201d is \u201can adjective derived from the Latin desolatus<\/em>\u2014to abandon.\u201d It means \u201cto be separated from a loved one, to be forsaken, deserted, lifeless, and alone.\u201d To be desolate is \u201cto be devoid of life, debilitated, joyless, miserable, sorrowful, wretched, unsatisfied, and dead.\u201d In a biblical context, to forsake is to damn. So unlike \u2018aown<\/em>, show\u2019<\/em> isn\u2019t damaging; it is damning. Show\u2019<\/em> is an express ticket to hell. \u2018aown<\/em> damages; show\u2019<\/em> destroys. \u2018Aown<\/em> hinders; show\u2019<\/em> kills.<\/p>\n

Strong\u2019s also tells us that show\u2019<\/em> shares the same root as shav\u2019<\/em>, which is more correctly transliterated, show\u2019<\/em>, meaning \u201cdesolation, destruction, laying waste, ravaging, and ruining.\u201d There is no hint of \u201cvain,\u201d in the sense of egotistical or failed, in the word although it is often mistranslated as such. As further confirmation that this was not the intended meaning, it was Gilead, not Gilgal that was known for its vanity\u2014egotistical pride, affluence, hedonism, and for its failed balm.<\/p>\n

The Third Statement revolves around show\u2019<\/em>: \u201cYou shall not tolerate <\/strong>(nasa\u2019<\/em> \u2013 lift up, accept, advance, bear, respect, regard, yield to, or pardon) the name <\/strong>(shem<\/em> \u2013 position, individual nature, designation, honor, authority, character, mark, fame, prominence, reputation, or report) of Yahowah <\/strong>(efei), your God <\/strong>(elohym<\/em> \u2013 Supreme and Mighty One, Deity), in a desolate <\/strong>(show\u2019<\/em> \u2013 separating, abandoning, forsaking, damning, deserting, lifeless, debilitating, wretched, destructive, evil, beguiling, false, ruinous, idolatrous, harmful, devastating, deceptive, or ravaging) way. For Yahowah <\/strong>(efei) will not exonerate<\/strong>(naqah<\/em> \u2013 cleanse, acquit, hold blameless, leave unpunished, or forgive) him who accepts <\/strong>(nasa<\/em> \u2013 lifts up, tolerates, advances, respects, yields to, or pardons) His authority <\/strong>(shem<\/em> \u2013 position, nature, designation, honor, name, character, mark, prominence, reputation, and report) being used in damning <\/strong>(show\u2019<\/em> \u2013 desolating, separating, abandoning, forsaking, lifeless, beguiling, false, or deceptive) way.\u201d<\/strong> (Shemowth<\/em> \/ Names \/ Exodus 20:7)<\/p>\n

Since the Third Statement is central to our understanding of Yahowah\u2019s instructions, since it\u2019s a matter of life and death, and since it is always mistranslated to infer, \u201cThou shall not take the name of the LORD, thy God in vain,\u201d let\u2019s examine a few more passages on the subject. After all, show\u2019<\/em> is unforgivable!<\/p>\n

Moseh said: \u201cYou shall not revile <\/strong>(qalal <\/em>\u2013 make light of, slight, or trivialize) God.\u201d<\/strong> (Exodus 22:28) Strong\u2019s says qalal<\/em> means: \u201cto diminish or treat as insignificant, to trifle with, to abate, decline, or cause to fade away, to bring into contempt, to curse or despise, to treat as vile.\u201d Baker and Carpenter says: \u201cto slight or to trivialize, to lighten the burden or consequence of judgment.\u201d The basic idea is not to slight or trivialize God in your life. For example is not wise to replace His name with LORD or abate its use by creating a Rabbinic order to murder those who say Yahowah.<\/p>\n

According to God, doing these things is a sin. He said so inLeviticus: \u201cSpeak to the children of Yisra\u2019el, saying: \u2018Whoever curses <\/strong>(qalal<\/em>) his God shall bear his sin.\u00a0<\/strong>And whoever blasphemes <\/strong>(naqab<\/em>) the name of Yahowah <\/strong>(efei) shall surely be put to death. All the congregation shall stone him, the stranger as well as him who is born in the land. When he blasphemes <\/strong>(naqab<\/em>) the name\u00a0of Yahowah <\/strong>(efei), he shall be put to death.\u201d<\/strong> (Qara\u2019<\/em> \/ Called-Out \/ Leviticus 24:15-16)<\/p>\n

Yahowah is being very specific here. Anyone who speaks lightly of God (Hebrew \u2018elohym<\/em>, the general designation for deity), anyone who would make God an insignificant part of his or her life or diminish Him in their minds, has sinned and will face the consequence of their error. By refusing to take God seriously, they \u201cshall bear (literally lift or carry) their chet<\/em>, crimes or offenses.\u201d<\/p>\n

Blasphemy (naqab<\/em>), however, is an extremely grave offense, an unforgivable act that leads directly to death. Naqab<\/em>, means: \u201cto violently pierce a person\u2019s hand, to strike them through and cause pain\u201d which is precisely what the Jews did to their Ma\u2019aseyah. Naqab<\/em> also means \u201cto libel or slander,\u201d and thus when used in reference to Yahowah, naqab<\/em> is equivalent to show\u2019<\/em>\u2014meaning the preaching or advocacy of false teaching, politics, or religion concerning God. Being religious in opposition to Yahowah\u2014libeling Him in writing or slandering Him verbally, is seen as an act of extreme violence that leads to death.<\/p>\n

This penalty was to be carried out by \u201cthe congregation,\u201d that is, the children of Yisra\u2019el in their theocratic assembly. The instructions were delivered to Yisra\u2019el at the time and place of revelation. So don\u2019t get carried away. While Yahowah will enforce His death penalty on those who substituted Constantine\u2019s religion for Yahowsha\u2019s relationship, those who etched His name out of His Scriptures and replaced it with Ba\u2019al<\/em>\u2019s, and those who replaced His prescriptions with the laws those found in the Talmud and Catachisms, we are not to stone such false teachers. Instead, we can kill the message and crucify the messenger by exposing and repudiating them. We can shine the light of truth on the darkness of their deceptions.<\/p>\n

But most importantly, the lesson is clear. The difference between qalal<\/em> and naqab<\/em> is that of spiritual indifference vs. false teaching. The first merely hurts us; the second kills all those around us\u2014something Yahowah cannot tolerate.<\/p>\n

There is one more passage worthy of our consideration on this subject. \u201cI am Yahowah <\/strong>(efei). You shall not profane <\/strong>(chalal<\/em> \u2013 pierce, wound, cause to die, or defile, taint, besmirch, sully, tarnish, and corrupt) My Set-Apart <\/strong>(qodesh<\/em>) name <\/strong>(shem<\/em>).\u201d <\/strong>(Qara\u2019<\/em> \/ Called-Out \/ Leviticus 22:31-32)<\/p>\n

Yahowah\u2019s name was pierced when Yahowsha\u2019 was nailed to the pole. It is defiled when it is replaced with LORD, and it is besmirched, sullied, tarnished and corrupted by the religious revisions of men. God does not want us to do those things.<\/p>\n

Howsha\u2019 concludes the 12th<\/sup> chapter on theme: \u201cBut by a prophet, Yahowah <\/strong>(hwhy) lifted up Yisra\u2019el from the Crucible of Egypt <\/strong>(Mitsraym<\/em> \u2013 oppression). And by a prophet, it was kept safe, cared for and preserved. Ephraim has provoked to bitter sorrow and grieving, so the Upright One <\/strong>(\u2018edon<\/em>) will forsake <\/strong>(natash<\/em> \u2013 reject, abandon, cease having a relationship with, desert, leave) him. His bloodguilt <\/strong>(dam<\/em> \u2013 death) is<\/strong> on him. I will return his reproach <\/strong>(cherpah<\/em> \u2013 contempt, scorn, insults, taunts, and slurs).\u201d <\/strong>(Howsha\u2019 \/ He Saves \/ Hosea 12:13-14)<\/p>\n

Ephraim, representing ten of Yisra\u2019el\u2019s twelve tribes, had been rejected by Yahowah for the crime of show\u2019<\/em>. It would lead to the spiritual death of the nation.<\/p>\n

efei<\/p>\n

There are few words more important than show\u2019<\/em>, transliterated as shav\u2019<\/em> and shaw\u2019<\/em>. Yahowah, in His Third Statement listed show\u2019<\/em> as the only unforgivable sin. And that\u2019s because show\u2019<\/em> destroys the Spiritual relationship with our Heavenly Father, Yahowah, and our Heavenly Mother, the Comforter. Shaw\u2019<\/em> is therefore murder\u2014spiritual homicide. Show\u2019<\/em> is the essence of infidelity\u2014spiritual adultery. Shaw\u2019<\/em> is robbery\u2014unjustly stealing the blessings of Yahowah. Shaw\u2019<\/em> is false testimony on behalf of the Deceiver. And show\u2019<\/em> is always born of coveting sex, power, and money.<\/p>\n

Let\u2019s take a moment to examine the other Scriptural contexts in which show\u2019<\/em> is used so as to appreciate the full significance of the unforgivable sin which, born of coveting, deceives, steals, adulterates, and kills, destroying the familiar relationship with God. The first use of show\u2019<\/em> is in Exodus 20:7\u2014the Third and final summary Statement Yahowah etched in stone before listing His Seven Instructions. Fortunately, we don\u2019t have to wait long for an accurate definition of the word. We find it in Shemowth<\/em> \/ Exodus 23:1.<\/p>\n

As with the Statement, show\u2019<\/em> is preceded by nasa\u2019<\/em>: \u201cYou shall not bear<\/strong> (nasa\u2019<\/em> \u2013 lift up, carry, take, support, sustain, respect, endure, tolerate, forgive, accept, exalt, be swept away by, aid, assist, desire, make an insurrection, revolt, rebellion, or uprising against authority based upon) a deadly and deceptive<\/strong> (show\u2019<\/em> \u2013 desolate, destructive, deception, ravaging and ruinous, devastating and wasteful, void and empty, worthless, untrue, and idolatrous) report<\/strong> (shema\u2019<\/em> \u2013 message or news, spoken or published understanding, proclaimed information, that which is listened to).\u201d <\/strong>(Shemowth<\/em> \/ Names \/ Exodus 23:1) Remember, first and foremost, show\u2019<\/em> means \u201cdesolate,\u201d and desolate means \u201cdevoid of life.\u201d<\/p>\n

The same three Hebrew letters that form show\u2019<\/em> should be vocalized show\u2019<\/em> and translated: \u201cbadly mistreat, causing one to suffer,\u201d or \u201cravage, causing ruin and destruction by way of tearing apart and separating.\u201d This is why Yahowah finds show\u2019<\/em> unforgivable. The desolating affect of its destructive deceptions are born by others separating them from God and eternal life. Those engaged in show\u2019<\/em> are spiritual murderers.<\/p>\n

Show\u2019s<\/em> shin<\/em> or \u201csh,\u201d waw<\/em> or \u201cw,\u201d and alph<\/em> the silent \u201c \u2019, \u201d becomes show\u2019ah<\/em> with the addition of the Hebrew he<\/em>, or \u201ch.\u201d Based upon show\u2019,<\/em> show\u2019ah<\/em> means: \u201cto ruin by way of calamity, to cause a state of destruction, to make desolate and lifeless, to destroy by storm, either wind or rain.\u201d Remember, Satan is the \u201cpower and the prince of the air.\u201d Stormy weather is under his purview.<\/p>\n

Nasa\u2019<\/em> also means: \u201cbeguile and deceive.\u201d Vocalized differently, the same three Hebrew letters represent \u201clending money based on interest or usury\u201d so as to artificially support and ultimately control. These are the principle means dark powers behind the Council on Foreign Relations, the Federal Reserve Board, the United Nations, the World Bank, and the International Monetary Fund are perpetrating their insurrection against Yahowah.<\/p>\n

In this context show\u2019<\/em>, often vocalized shav\u2019<\/em> or shaw\u2019<\/em>, is deceptive and deadly proclamations and messages. There is nothing vain, failed, foolish, or frivolous about this instruction. It is not about vanity or conceit. Yahowah is talking about any deceptive message, whether religious, political, journalistic, or academic, which causes lifelessness and destruction. Not only are we told not to advance such deadly delusions, we are instructed to be intolerant of them.<\/p>\n

This is further confirmed by the next line: \u201cDo not join <\/strong>(shyth<\/em>) your hands <\/strong>(yad <\/em>\u2013 power and strength, possessions and control, dominion, signs and share) with the wicked<\/strong> (rasha\u2019<\/em> \u2013 ungodly, criminal, guilty, condemned, evil, and hostile) to be a malicious<\/strong> (chamas<\/em> \u2013 one who wrongfully imagines and violently takes away; false, fierce, and cruel; errant and unjust oppressor who damages and causes destruction; ruinous and plundering) witness<\/strong> (\u2018ed<\/em>).\u201d<\/strong><\/p>\n

Shyth<\/em> is more indicting than \u201cjoin\u201d suggests. Shyth<\/em> means: \u201cto consider and to set one\u2019s mind to,\u201d thus attitude indicts even if actions don\u2019t follow. But actions count too, because shyth <\/em>means \u201cto constitute something, to take a stand, and to demand\u201d whether in person or through others \u201cto direct, appoint or even to regard.\u201d In a political and religious context it means \u201cto impose and to ordain.\u201d And the chief characteristic of the wicked is that they are \u201cungodly, evil, hostile, and condemned.\u201d They are the creators of religion, politics, and philosophy\u2014those who \u201cwrongfully imagine\u201d to \u201coppress and plunder.\u201d<\/p>\n

Wanting to make certain that we would understand the nature and consequence of show\u2019<\/em>, Yahowah, instructed: \u201cYou shall not exist with or follow behind <\/strong>(lo hayah \u2018ahar<\/em>) the masses<\/strong> (rab<\/em> \u2013 the many and mighty; the numerous and great; the populous and powerful; the multitudes, captains and chiefs) in friendship<\/strong> with evil<\/strong> (re\u2019eh\/ra\u2019ah <\/em>\u00a0\u2013 companionship with the Adversary).\u201d <\/strong>(Shemowth<\/em> \/ Names \/ Exodus 23:2)<\/p>\n

Hayah<\/em> describes all forms of association, then, now and forever. Hayah<\/em> means: \u201cto be or to become, to exist, to make happen or bring about, to appear, to institute or to establish, and to accompany.\u201d In first person, it is the basis of Yahowah\u2019s name. \u2018asher \u2018ehyah<\/em> is \u201cI Am who I Am, denoting presence, care and relationship.\u201d Hayah<\/em> is translated: \u201cadminister, allot, appear, become, live, belong, come, cause, commit, continue, correspond, decide, endure, exist, extend, have, marry, occur, own, qualify, reach, and serve,\u201d so it is a very versatile and comprehensive term.<\/p>\n

\u2018Ahar <\/em>means to \u201cfollow behind or after.\u201d It is indicative of \u201cdirection\u201d and \u201cpertains to relationship.\u201d A re\u2019eh<\/em> is \u201can associate and advisor, a companion and friend.\u201d Yahowah doesn\u2019t want us associating with the populous or the powerful. That is the essence of being \u201cekklesia<\/em>\/called out and qodesh<\/em>\/set-apart.<\/p>\n

Since vocalization is recent, and rabbinic, re\u2019eh<\/em> could well have been ra\u2019ah<\/em>. In that case we are called out and set-apart from: \u201cthe Adversary, evil, misery, distress, injury, affliction, calamity, disaster, evil, harm, misfortune, pain, sorrow, trouble, wickedness, and the Evil One.\u201d And it could mean \u201cdon\u2019t befriend or associate with the Adversary.\u201d Choose a companion other then the Evil One or you will be guilty of show\u2019<\/em>.<\/p>\n

To complete the thought, Yahowah adds: \u201cNor shall you testify<\/strong> (\u2018anah <\/em>\u2013 answer, respond, speak, be a witness) in <\/strong>(\u2018al <\/em>\u2013 over, against, by or for) a cause<\/strong> (ryb<\/em> \u2013controversy, strife, dispute, or quarrel) so as to turn aside<\/strong> (natah <\/em>– pervert) or follow behind<\/strong> (\u2018achar<\/em>) the many and mighty<\/strong> (rab<\/em> \u2013 the numerous and great; the populous and powerful) in order to pervert <\/strong>(natah<\/em> \u2013 turn away).<\/em>\u201d <\/strong>This too is a definition of show\u2019<\/em> and its consequence. It perverts the many and the mighty.<\/p>\n

The next use of show\u2019<\/em> is in Dabarym<\/em> \/ Deuteronomy 5:11. Since it repeats the Third Statement against false teaching verbatim, well move on to the twentieth verse, which is also a repeat, albeit with an interesting twist. When Yahowah etched the Sixth Instruction into stone, He said: \u201cYou shall not bear <\/strong>(lo \u2018anah<\/em>) false <\/strong>(seqer<\/em>) witness <\/strong>(\u2018ed<\/em>) against your intimate friend and companion<\/strong> (rea\u2019 <\/em>\u2013 fellow countryman, husband and lover).\u201d (Shemowth<\/em> \/ Names \/ Exodus 20:16)<\/p>\n

It was obvious to me that the \u201cfalse witness\/seqer \u2018ed\u201d <\/em>was show\u2019<\/em> and that our \u201cintimate friend and companion, our husband and lover, and the fellow countryman\u201d of the Yahuwdym, was and is Yahowah\/Yahowsha\u2019. And mercifully, in Dabarym<\/em> \/ Deuteronomy 5:11, Yahowah confirmed my conclusion. The passage reads: \u201cYou shall not bear <\/strong>(lo \u2018anah<\/em>) false <\/strong>(show\u2019<\/em>) witness <\/strong>(\u2018ed<\/em>) against your intimate friend and companion<\/strong> (rea\u2019 <\/em>\u2013 fellow countryman, husband and lover).\u201d The only word that changes is show\u2019<\/em> for seqer<\/em>, making them synonymous.<\/p>\n

So what does seqer<\/em> mean? First, we are told that it is derived from saqar<\/em>, meaning: \u201cto be wanton and to ogle.\u201d Wanton means \u201cto be deficient and wrong, hard to control, undisciplined and unruly.\u201d A wanton person is \u201cmischievous, mean, cruel, lewd, lustful, merciless, malicious, and inhumane.\u201d Ogle means: \u201cto eye amorously, to invite and challenge.\u201d An ogle is \u201cespecially greedy and provocative, needing attention.\u201d Saqar<\/em> also means to \u201clie, to trick, to cheat, and to deal falsely.\u201d Since saqar<\/em> is the root of seqer<\/em>, since seqer<\/em> is synonymous with show\u2019<\/em>, and since show\u2019<\/em> is unforgivable, this isn\u2019t good news for wanton oglers\u2014especially when you understand the religious, political, financial, journalistic, and academic implications of those words in our modern culture.<\/p>\n

Not surprisingly, seqer<\/em>, means \u201clie, false, deceitful, fraud, and wrong.\u201d It is \u201cinjurious testimony, a false oath, a self-deceived prophet.\u201d A seqer<\/em> is \u201ca deception, a disappointment, and a falsehood.\u201d More to the point, it is \u201cwhat deceives, disappoints, and betrays.\u201d A seqer<\/em> is \u201ca false and misleading perception which causes a mistaken belief.\u201d Seqer<\/em> defines religion and politics, academia and the media in the age of revisionism, relativism, and political correctness where perceptions become reality. They are unforgivable because they cause show\u2019<\/em>\u2014lifelessness, separation, and damnation. There is nothing vain or frivolous about any of this. Shaw\u2019\/Seqer<\/em> are life and death, and not in a temporal context but in a spiritual and eternal one.<\/p>\n

Show\u2019 is used five times in Yowb \/ Job. Each occurrence designates that which is \u201cfalse, deceptive, and desolate.\u201d Shaw\u2019 is used fourteen times in the Psalms. The first occurrence is in Psalm 12:2, one of many prophecies pertaining to the Ma\u2019aseyah regarding salvation. But in its most common translated form it\u2019s hard to see. The translations begin: \u201cHelp me, Lord\u2026\u201d The Scripture begins: \u201cYasha\u2019<\/em> Yahowah\u2026\u201d<\/strong> Yasha\u2019<\/em> means \u201csave and Savior.\u201d So you have two choices. You can begin the sentence with a noun or a verb. Both would be correct.<\/p>\n

\u201cSave <\/strong>(yasha\u2019 <\/em>\u2013 deliver and preserve, provide salvation and defend, rescue and liberate) me, Yahowah <\/strong>(efei), for<\/strong> (ky<\/em>)\u2026\u201d <\/strong>Or \u201cSavior Yahowah <\/strong>(efei), indeed <\/strong>(ky<\/em>) the faithful <\/strong>(chacyd <\/em>\u2013 loyal and devoted) cease to exist<\/strong> (gamar <\/em>\u2013 come to an end). Indeed, the supportive <\/strong>(\u2018aman <\/em>\u2013 those who confirm, uphold, nourish, establish, and make firm) vanish<\/strong> (pacac<\/em> \u2013 disappear and are no longer seen) from among the sons of men <\/strong>(\u2018adam<\/em>).\u201d <\/strong>(Mizmowr<\/em> \/ Song \/ Psalm 12:1) Indeed, it was time for a Savior. And as Yahowah\u2019s companion and intimate friend, Dowd<\/em> knew just where to look. He even knew the Savior\u2019s name.<\/p>\n

\u201cThey speak<\/strong> (dabar<\/em> \u2013 declare, converse in, promise, or communicate) falsehood<\/strong> (show\u2019<\/em> \u2013 desolation, destruction, and lies) among <\/strong>(\u2018eth<\/em> \u2013 with and against) men<\/strong> (\u2018ish<\/em>) who are intimate friends and companions, fellow citizens<\/strong> (rea\u2019<\/em>).\u201d<\/strong><\/p>\n

The same three Hebrew letters that form dabar<\/em>, can also be rendered deber<\/em>, meaning, \u201cpestilence, cattle-plague, cattle-disease, and murrain.\u201d Murrain is a cattle-born sickness. The word is based upon the Latin root for the English word \u201cmurder.\u201d The golden bull calf was the principle symbol of the sun god, Ba\u2019al<\/em>, and thus Halal ben Shachar<\/em>. With that in mind, Dowd<\/em> could well have been saying: \u201cTheir words are Satan\u2019s plague. They cause men to abandon God. They cause men to subdue, conquer, destroy, and kill.\u201d<\/p>\n

Only three things have motivated men to subdue, conquer, destroy, and kill: money, religion, and politics. So it should be no surprise that the next word from Dowd\u2019s \/ David\u2019s poetic pen is show\u2019<\/em>. The unforgivable sin has been defined once again.<\/p>\n

\u201cWith slippery, smooth and flattering<\/strong> (chelqah <\/em>\u2013 speech which seduces) language<\/strong> (saphah<\/em> \u2013 lips and speech) and with the inner man\u2019s soul, self-will, inclination, mind, personal knowledge, thinking, understanding, emotions, passions and heart <\/strong>(leb leb<\/em>) they speak<\/strong> (dabar<\/em> \u2013 declare, converse, promise, and communicate).<\/strong> (Mizmowr<\/em> \/ Song \/ Psalm 12:2)<\/p>\n

When Dowd<\/em> put leb<\/em> and leb<\/em> together he was allowing his audience to choose any two of the following options: \u201cinner man\u2019s soul, self-will, inclination, mind, personal knowledge, thinking, understanding, emotions, passions and heart.\u201d They all seem to fit. And more importantly, they all lie at the root of show\u2019<\/em>.<\/p>\n

Shaw\u2019<\/em> is the bastard child born of the inclinations and passions, the personal knowledge and understanding of men. It is self-aggrandizing fraud designed to replace the instructions of God with the teachings of men. Shaw\u2019<\/em> manifests itself most viciously in the gilded forums of ego\u2014in religion, politics, finance, and the media. It is deceitful. It is destructive. It is deadly. It is desolate.<\/p>\n

Understanding the seriousness of the matter, understanding the consequence, understanding the source, Dowd<\/em> pleaded: \u201cMay Yahowah <\/strong>(efei) cut off <\/strong>(karat<\/em> \u2013 eliminate and destroy) all slippery, smooth and flattering<\/strong> (chelqah <\/em>\u2013 speech which seduces) lips <\/strong>(saphah<\/em> \u2013 language and speech), the tongues <\/strong>(lashown<\/em> \u2013 languages, communications, and babblings) that speak loudly many haughty and proud things <\/strong>(gadowl<\/em>).\u201d <\/strong>(Mizmowr<\/em> \/ Song \/ Psalm 12:3-4)<\/p>\n

Gadowl<\/em> is from gadal<\/em>, meaning \u201cto become great, to be magnified, to make one\u2019s self powerful.\u201d Gadowlah<\/em> speaks of the \u201cmajesty, dignity, and greatness of man.\u201d Its derivatives mean \u201cto revile and reproach,\u201d \u201cmarauding band of raiders,\u201d and \u201cbank.\u201d How apropos. Dowd \/ David is removing all doubt as to who those who \u201cpromise and communicate\u201d such things are, and why they do so. They are the pontificators, the men of words, the clerics and politicians, popes and presidents, the writers and schemers, the news anchors and bankers.<\/p>\n

\u201cWho have said, \u2018With our tongue <\/strong>(lashown<\/em> \u2013 speech, language, and communications) we will prevail <\/strong>(gabar<\/em> \u2013 have strength, be strong and powerful, mighty and great, act proudly and confirm a covenant). Our lips <\/strong>(sapah<\/em> \u2013 language and speech) are our own. Who is master <\/strong>(\u2018adon<\/em> \u2013 carries the nuance of authority rather than ownership, thus master not lord) over us?\u2019\u201d<\/strong> The show\u2019<\/em> see themselves as masters, the ultimate authority and power in the universe. And to inflict their convent, their dogma, their bias, on others, such men always gravitate to religion, politics, banking and the media.<\/p>\n

According to the Dictionary of Biblical Languages<\/em>, the first definition of gabar<\/em> is: \u201cto show oneself arrogant, to vaunt oneself, to be overbearing, to display attitudes and actions showing hubris and pride.\u201d The second definition defines the purpose: \u201cto confirm and establish a relationship with a person or a group.\u201d This is secular humanism in all of its corrupt, self-aggrandizing glory. It is socialism, the rule of man over man. It is show\u2019<\/em>.<\/p>\n

Now that man had spoken, it was time for Yahowah to speak. He said: \u201c\u2018Because of<\/strong> (min<\/em>) the devastation<\/strong> (sod<\/em> \u2013 havoc, violence, destruction, and desolation) of the afflicted<\/strong> (\u2018any <\/em>\u2013 poor, humble, needy, weak, and lowly), because of the groaning<\/strong> (\u2018anaqah <\/em>\u2013 sighing and crying) of the needy <\/strong>(\u2018ebyown <\/em>\u2013 oppressed and abused, those needing deliverance), in time, henceforth <\/strong>(\u2018atah<\/em> \u2013 in a point in time, from \u2018eth<\/em>, meaning I answer, respond, testify now that in time), <\/strong>\u00a0I will arise and stand <\/strong>(quwm<\/em> \u2013 come unto the scene and stand upright, accomplishing, establishing and confirming, fulfilling and ratifying, to cause to arise), says <\/strong>(\u2018amar <\/em>\u2013 answers and promises) Yahowah <\/strong>(efei). I will save <\/strong>(yasha\u2019 <\/em>\u2013 deliver and preserve, rescue and defend, liberate and provide salvation) those<\/strong> who breathe<\/strong> (puwach \u2013 <\/em>those who pour out the testimony and witess).\u2019\u201d <\/strong>(Mizmowr<\/em> \/ Song \/ Psalm 12:5-6) That is the good news Yahowsha\u2019 delivered.<\/p>\n

We are the puach<\/em>, \u201cthose who breathe, pouring forth the witness and testimony\u201d of Yahowah. God is the Ruwach<\/em>, the Spirit. Neither our breath nor the words that come out of our mouths can keep us alive but His words can. Salvation is going from puach<\/em>, human breath, to Ruwach<\/em>, the Breath of Life.<\/p>\n

LE: YY 04-25-12 JP 12-07-0<\/p>\n

********<\/p>\n

Yada Yah\u00a0 <\/em><\/p>\n

Was Writen by Craig of <\/em><\/em><\/p>\n

\u201cAn Introduction to God\u201d found at <\/p>\n

All Glory be to Yahweh!<\/p>\n

*******<\/p>\n

Build a Swimming Pool in Kenya <\/p>\n

*******<\/p>\n

The Nairobi Business Directory \u2013 <\/p>\n

*******<\/p>\n

Make Money Online<\/a> \u2013 For Real \u2013 <\/p>\n

\n
\n
<\/dt>\n
<\/dd>\n<\/dl>\n<\/div>\n

7<\/p>\n","protected":false},"excerpt":{"rendered":"

Yahuwdah had a rotten attitude and demonstrated some unsavory behavior and yet they had not been declared \u201cguilty\u201d\u2014and thus were not \u201cdesolate, separated and forsaken.\u201d The implication is, \u201cYahowah lives\u201d and if you want to live with Him \u201cdon\u2019t go there.\u201d Yahowah was pleading with Yahuwdah not to visit Gilgal and Bethaven because they were […]<\/p>\n","protected":false},"author":483,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[145],"tags":[479,480,481,482,483,484,485,486,487,129,488],"class_list":["post-133","post","type-post","status-publish","format-standard","hentry","category-yada-yah","tag-bethaven","tag-desolate","tag-forsaken","tag-gilgal","tag-guilty","tag-religious-centers","tag-separated","tag-sun-god-helios","tag-yahowah-lives","tag-yahuwdah","tag-yisraelite-clerics"],"_links":{"self":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/users\/483"}],"replies":[{"embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/comments?post=133"}],"version-history":[{"count":2,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/133\/revisions"}],"predecessor-version":[{"id":184,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/posts\/133\/revisions\/184"}],"wp:attachment":[{"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/media?parent=133"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/categories?post=133"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/empowernetwork.com\/pesamob\/wp-json\/wp\/v2\/tags?post=133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}